एकार्णव-सृष्टिक्रमः, ब्रह्म-विष्णु-परस्परप्रवेशः, शिवस्य आगमनं च
आशु द्वाराणि सर्वाणि पिहितानि समन्ततः ततो मया महाभाग संचिन्त्य स्वेन तेजसा
āśu dvārāṇi sarvāṇi pihitāni samantataḥ tato mayā mahābhāga saṃcintya svena tejasā
Dengan segera, semua pintu ditutup rapat dari segenap penjuru. Lalu aku, wahai yang amat berbahagia, merenung dan bertekad bertindak dengan tejas—cahaya batinku sendiri.
Suta (narrating an internal first-person account within the Linga Purana’s Purva-Bhaga narrative)
It highlights that when outer access is blocked, the seeker relies on tejas—inner spiritual potency—an idea central to Linga worship where devotion turns inward to Pati (Shiva) beyond external obstacles.
By emphasizing tejas, it points to Shiva-tattva as self-luminous power: the Pati who is pure consciousness and radiance, enabling the pashu to move beyond pasha (limitations) through awakened inner force.
A yogic takeaway is dhyāna with sankalpa—reflective concentration that kindles tejas—aligned with Pashupata-oriented inner discipline rather than mere external action.