Varaha Purana 95.3: Adhyaya 95, Shloka 3

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

Devanagari script

रथा रविस्यन्दनतुल्यवेगाः सुचक्रदण्डाक्षत्रिवेणुयुक्ताः । सुशस्त्रयन्त्राः परिपीडिताङ्गाः चलत्पताकास्त्वरितं विशङ्काः ॥

Sanskrit recitationVaraha Purana 95.3

Transliteration

rathā ravisyandanatulyavegāḥ sucakradaṇḍākṣatriveṇuyuktāḥ | suśastrayantrāḥ paripīḍitāṅgāḥ calatpatākās tvaritaṁ viśaṅkāḥ ||

Translation

रथ रविस्यंदनासारख्या वेगाने धावणारे, उत्तम चक्र, दंड, अक्ष व त्रिवेणुयुक्त होते. शस्त्र-यंत्रांनी सुसज्ज, आतल्या देहांना दाब देत, फडकत्या पताकांसह, निःशंका वेगाने पुढे गेले.

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Word by Word

• rathāḥ: chariots
• rathāḥ: Karta (कर्ता)
• Type: Noun
• Root: ratha (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन

• ravi-syandana-tulya-vegāḥ: having speed equal to the Sun’s chariot
• ravi-syandana-tulya-vegāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: ravi (प्रातिपदिक) + syandana (प्रातिपदिक) + tulya (प्रातिपदिक) + vega (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; बहुपद-तत्पुरुषः (रवेः स्यन्दनस्य तुल्यः वेगः येषाम्/येषां)

• su-cakra-daṇḍa-akṣa-tri-veṇu-yuktāḥ: well-equipped with wheels, poles, axles, and three bamboo-parts
• su-cakra-daṇḍa-akṣa-tri-veṇu-yuktāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: su (उपसर्ग/अव्यय) + cakra (प्रातिपदिक) + daṇḍa (प्रातिपदिक) + akṣa (प्रातिपदिक) + tri (संख्या-प्रातिपदिक) + veṇu (प्रातिपदिक) + √yuj (युज् धातु, क्त)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त ‘युक्त’; तत्पुरुषसमासः (सु-चक्रादिभिः युक्ताः)

• su-śastra-yantrāḥ: with excellent weapons and mechanisms
• su-śastra-yantrāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: su (अव्यय) + śastra (प्रातिपदिक) + yantra (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः (सुशस्त्राणि यन्त्राणि येषाम्/येषु)

• pari-pīḍita-aṅgāḥ: with tightly bound/pressed parts
• pari-pīḍita-aṅgāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: pari + √pīḍ (पीड् धातु, क्त) + aṅga (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त; तत्पुरुषः (अङ्गानि परिपीडितानि येषाम्)

• calat-patākāḥ: with fluttering banners
• calat-patākāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: √cal (चल् धातु, शतृ) + patākā (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; शतृ-प्रत्ययान्त वर्तमानकृदन्त ‘चलत्’; तत्पुरुषः (चलन्त्यः पताकाः येषाम्)

• tvaritam: swiftly
• tvaritam: Kriyāviśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: tvarita (प्रातिपदिक)
• Form: अव्यय; क्रियाविशेषण (adverb: swiftly)

• viśaṅkāḥ: fearless/without hesitation
• viśaṅkāḥ: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: viśaṅka (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, बहुवचन; नञर्थे/वि-उपसर्गे ‘अशङ्क’ (fearless, without doubt)

Speaker

Varāha (default narrative instructor framework)

Varaha Avatara Context

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching

Philosophical Teaching: {"has_teaching":true,"teaching_type":"impermanence-of-power","core_concept":"External speed, technology, and armament (ratha-yantra-śastra) do not guarantee dharmic victory; they are instruments within karma and daiva.","practical_application":"Cultivate inner steadiness and right intention; treat resources as tools, not as ultimate security."}

Subject Matter

Subject Matter: ["Mythic Warfare","Material Culture","Poetics"]

Verse Rasa

Primary Rasa: vīra

Secondary Rasa: adbhuta

Geographic Context

Type: mythic battlefield

Cross References

Related Themes: Varāha Purāṇa 95.95.12-15 (continuation of battle tableau)

Visual Art Cues

Visual Art Cues: {"scene_description":"A dense procession of war-chariots surging forward at sun-chariot speed, banners snapping, wheels and axles gleaming, weapon-rigs mounted; riders packed tight as the chariots jolt.","item_prompts":["multiple rathas in motion","fluttering patākā (banners)","sun-chariot speed motif (radiant streaks)","visible wheels/axles/poles","mounted weapons and mechanisms","dust/spray trails suggesting velocity"],"kerala_mural_prompt":"Kerala mural style: layered chariots in rhythmic diagonals, bold flat colors, ornate wheels and patākās, dynamic line-work suggesting speed; minimal perspective, maximal patterning.","tanjore_prompt":"Tanjore style: central gilded chariot details (wheels, banner finials), rich reds/greens, embossed gold for ornaments and weapon fittings; compact heroic composition.","mysore_prompt":"Mysore style: refined draftsmanship, soft shading on horses/chariots, delicate ornamentation on wheels and banners; controlled dynamism with clear silhouettes.","pahari_prompt":"Pahari style: sweeping hillside-like diagonals of chariots, lyrical banners, pale sky wash; emphasis on narrative clarity and elegant motion lines."}

Audio Atmosphere

Audio Atmosphere: {"recitation_mood":"martial, kinetic description (saṃrambha)","suggested_raga":"Bhairav","pace":"fast","voice_tone":"crisp, percussive consonants; rising intensity on compounds (samāsa)"}

Tags

• Purāṇic Literature
• Ancient Warfare Imagery
• Sanskrit Poetics

FAQs

What is the historical significance of this verse?

The verse is valuable for the study of Sanskrit martial lexicon and poetic similes, reflecting how Purāṇas reuse and adapt epic-era descriptive conventions.

Which geographic location is identified?

None in this verse; it is a technical-poetic description of chariots in motion.

What is the primary ethical instruction?

No explicit ethical teaching; the function is narrative intensification through imagery and technical detail.