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Varaha Purana 90.4 — Adhyaya 90, Shloka 4

Description of the Threefold Goddess-Power and Brahmā’s Hymn to Sṛṣṭi

देवानां दानवानां च यक्षगन्धर्वरक्षसाम् । पशूनां वीरुधां चापि त्वमुत्पत्तिर्वरानने ॥

devānāṁ dānavānāṁ ca yakṣa-gandharva-rakṣasām | paśūnāṁ vīrudhāṁ cāpi tvam utpattir varānane ||

हे वरानने! देव-दानव, यक्ष-गंधर्व-राक्षस तसेच पशु व वनस्पती यांचीही उत्पत्तीची मूळ कारणीभूत तूच आहेस।

देवानाम्of the gods
देवानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, बहुवचन, षष्ठी (6th case, genitive)
दानवानाम्of the Dānavas (demons)
दानवानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, बहुवचन, षष्ठी
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक
यक्ष-गन्धर्व-रक्षसाम्of Yakṣas, Gandharvas, and Rākṣasas
यक्ष-गन्धर्व-रक्षसाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयक्ष (प्रातिपदिक) + गन्धर्व (प्रातिपदिक) + रक्षस् (प्रातिपदिक)
Formद्वन्द्व-समासः (समाहार/इतरेतर); षष्ठी, बहुवचन (genitive plural)
पशूनाम्of animals
पशूनाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootपशु (प्रातिपदिक)
Formपुंलिङ्ग, बहुवचन, षष्ठी
वीरुधाम्of plants/creepers
वीरुधाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootवीरुध् (प्रातिपदिक)
Formस्त्रीलिङ्ग, बहुवचन, षष्ठी
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक
अपिalso
अपि:
Modifier (समुच्चय/अप्यर्थ)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, अप्यर्थे (also/even)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा
उत्पत्तिःorigin/creation
उत्पत्तिः:
Predicate nominative (समानााधिकरण)
TypeNoun
Rootउत्पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, प्रथमा
वराननेO fair-faced one
वरानने:
Sambodhana (सम्बोधन)
TypeNoun
Rootवरानना (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, सम्बोधन; कर्मधारय-समासः

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses Bhū as the generative matrix of beings, praising her as universal source rather than depicting physical rescue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"praised, affirmed as cosmic mother; implicitly steady and sustaining","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Bhū is presented as the upādāna (material ground) for the entire taxonomy of beings; Varāha’s theology frames Earth as the manifest field (kṣetra) in which names-and-forms arise.","yajna_varaha_imagery":"Implicit yajña-cosmos: all classes of beings (deva to vīrudh) are ‘born’ from Bhū as from the altar-field; no explicit tusk/limb mappings stated.","vedantic_connection":"Leans toward Sāṃkhya/Vedānta-style cosmology: Bhū as manifest prakṛti/adhāra; multiplicity of jīva-bheda arises on a single sustaining ground."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology/ontology","core_concept":"All differentiated beings share a single originating ground; ecological and mythic categories are unified in one source.","practical_application":"Cultivate reverence for Earth and restraint toward living beings and plants, seeing them as arising from the same sacred matrix."}

Subject Matter: ["Cosmology","Ecology (Flora and Fauna)","Mythic Taxonomy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic-geography

Related Themes: Varāha Purāṇa 90.90 (Devī/Bhū-stuti sequence)

Visual Art Cues: {"scene_description":"Varāha (or a divine narrator-figure) offers a hymn to Bhū/Devī, with the cosmos’ beings—devas, yakṣas, gandharvas, rākṣasas, animals, and plants—arrayed as emanations around her.","item_prompts":["Bhū Devī enthroned or standing on lotus","various beings in concentric tiers (devas, gandharvas with vīṇā, yakṣas, rākṣasas)","animals and flowering plants at the base","gesture of namaskāra from Varāha or sage-like figure","cosmic backdrop (stars/mandala)"],"kerala_mural_prompt":"Kerala mural palette; Bhū Devī central with serene face, ornate jewelry; tiered cosmic beings; flat decorative flora; Varāha in respectful añjali.","tanjore_prompt":"Tanjore composition with gold-leaf halo for Bhū Devī; embossed ornaments; miniature tiers of beings; rich reds/greens; lotus pedestal.","mysore_prompt":"Mysore-style delicate linework; soft shading; Bhū Devī as regal goddess; detailed textiles; gentle cosmic aura; animals/plants finely rendered.","pahari_prompt":"Pahari miniature with lyrical landscape; Bhū Devī amid rolling hills and flowering trees; small celestial figures in sky bands; Varāha offering stuti."}

Audio Atmosphere: {"recitation_mood":"reverential, expansive","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, sonorous, devotional"}

C
Classical Literature
P
Purāṇic Cosmology
A
Ancient Natural History Motifs

FAQs

It preserves a Purāṇic cataloging style that integrates divine, semi-divine, and natural categories into a single cosmological framework of origin.

No location is specified; the verse is a universal enumeration of beings.

By placing animals and plants within the same origin-principle as other beings, it supports a worldview conducive to ecological regard and non-reductive valuation of life.

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