HomeVaraha PuranaAdhyaya 29Shloka 12
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Varaha Purana 29.12 — Adhyaya 29, Shloka 12

The Birth and Marriages of the Direction-Goddesses and the Daśamī Observance

एकामिन्द्राय स प्रादादग्नयेऽन्यां यमाय च । निरृताय च देवाय वरुणाय महात्मने ॥ २९.१२ ॥

ekām indrāya sa prādād agnaye 'nyāṃ yamāya ca | nirṛtāya ca devāya varuṇāya mahātmane || 29.12 ||

त्याने एक (कन्या) इंद्राला दिली, दुसरी अग्नीला आणि (एक) यमाला. तसेच देव निरृतिला आणि महात्मा वरुणालाही दिली.

एकाम्one (of them)
एकाम्:
Karma (कर्म)
TypeAdjective
Rootएक (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Feminine, Accusative, Singular (object ‘one (girl)’)
इन्द्रायto Indra
इन्द्राय:
Sampradana (सम्प्रदान)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
प्रादात्gave
प्रादात्:
Kriya (क्रिया)
TypeVerb
Rootप्र + दा (धातु)
Formलङ्-लकार (अनद्यतनभूत/Imperfect), प्रथम-पुरुष, एकवचन; Imperfect, 3rd person singular (parasmaipada)
अग्नयेto Agni
अग्नये:
Sampradana (सम्प्रदान)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular
अन्याम्another (one)
अन्याम्:
Karma (कर्म)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Feminine, Accusative, Singular (object ‘another’)
यमायto Yama
यमाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
निरृतायto Nirṛti
निरृताय:
Sampradana (सम्प्रदान)
TypeNoun
Rootनिरृति (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular (as deity-name)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
देवायto the god
देवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular (epithet/apposition)
वरुणायto Varuṇa
वरुणाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular
महात्मनेto the great-souled (one)
महात्मने:
Sampradana (सम्प्रदान)
TypeAdjective
Rootमहा + आत्मन् (प्रातिपदिक)
Formकर्मधारय (महान् आत्मा यस्य); पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Masculine, Dative, Singular (qualifying वरुणाय)

Varāha (default speaker per dialogue framework; not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Directional deities (Indra, Agni, Yama, Nirṛti, Varuṇa) represent regulated cosmic functions; pairing/assignment implies that śakti is distributed to uphold ṛta through distinct offices.","yajna_varaha_imagery":"Indra=sovereignty/strength, Agni=ritual fire, Yama=restraint/death-law, Nirṛti=entropy/inauspicious quarter, Varuṇa=cosmic law/waters—together forming a yajña-like totality of functions guarding space.","vedantic_connection":"Multiplicity of deva-functions is a vyāvahārika ordering within one īśvara-sṛṣṭi; the One appears as many regulators for loka-saṅgraha."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology / ritual-orientation","core_concept":"Space is not neutral: each direction is sacralized by a presiding power, shaping human ritual, ethics, and auspicious conduct.","practical_application":"In ritual and daily life, cultivate dik-smṛti (orientation): respect boundaries, timing, and the ethical ‘laws’ symbolized by these deities (truth/Varuṇa, restraint/Yama, purity/Agni)."}

Subject Matter: ["Cosmology","Ritual Practice","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmographic space

Related Themes: Varāha Purāṇa 29.29.13 (Vāyu, Dhanada, Īśāna; Śeṣa below)

Visual Art Cues: {"scene_description":"A distribution scene: Brahmā assigns maidens/portions to Indra, Agni, Yama, Nirṛti, and Varuṇa, each deity marked by distinctive attributes and directional placement.","item_prompts":["Indra with vajra","Agni with flames","Yama with daṇḍa","Nirṛti with darker/inauspicious iconography","Varuṇa with pāśa and water motifs","Brahmā gesturing assignment"],"kerala_mural_prompt":"Kerala mural: five deities in a directional arc with strong color-coding (Agni fiery reds, Varuṇa cool blues); Brahmā central; crisp attribute depiction.","tanjore_prompt":"Tanjore: iconic deity portraits with gold embossing on weapons and halos; Varuṇa framed with wave patterns; Nirṛti rendered in subdued tones for contrast.","mysore_prompt":"Mysore: elegant, balanced grouping; refined weapons and ornaments; subtle background indicating directions via lotus-compass motifs.","pahari_prompt":"Pahari: narrative distribution with gentle landscape-symbols (fire, river, dusk-like corner for Nirṛti); expressive faces, minimal ornament overload."}

Audio Atmosphere: {"recitation_mood":"enumerative, dignified","suggested_raga":"Bhairav (grave, ordered)","pace":"medium","voice_tone":"firm, list-like clarity"}

C
Classical Literature
P
Purāṇic Studies
I
Indic Cosmology
S
Sanskrit Philology

FAQs

It reflects a Purāṇic pattern of allocating portions/offerings to multiple Vedic deities, preserving older ritual-cosmological lists within later narrative literature.

No geographic location is named in this verse; the content is a deity-allocation list rather than a sacred-topography reference.

A principle of ordered distribution and acknowledgment of multiple cosmic functions—an ethical-ritual ideal of balance and due allocation rather than exclusivity.

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