ईश्वर उवाच । ब्राह्मी तु मंगला प्रोक्ता विशालाक्षी तु वैष्णवी । रौद्रीशक्तिः समाख्याता देवी सा चत्वरप्रिया
īśvara uvāca | brāhmī tu maṃgalā proktā viśālākṣī tu vaiṣṇavī | raudrīśaktiḥ samākhyātā devī sā catvarapriyā
ईश्वर म्हणाले—ब्राह्मी शक्तिरूपाने ती ‘मंगला’ म्हणून सांगितली जाते; वैष्णवी शक्तिरूपाने ती ‘विशालाक्षी’ म्हणून प्रसिद्ध आहे. ती ‘रौद्री-शक्ती’ म्हणूनही ख्यात असून, चत्वर (पवित्र चौक) प्रिय मानणारी देवी आहे।
Īśvara (Śiva)
Tirtha: Catvara-devī (Maṅgalā/Viśālākṣī/Raudrīśakti) in Prabhāsa-kṣetra
Type: ghat
Listener: Devī (Umā)
Scene: Īśvara explains the guardian Devī’s threefold naming: as Brāhmī she is Maṅgalā, as Vaiṣṇavī she is Viśālākṣī, and as Raudrī-Śakti she delights in the catvara (crossroads).
The one Goddess is praised through multiple śakti-forms—Brāhmī, Vaiṣṇavī, and Raudrī—showing unity behind diverse divine functions.
Prabhāsa Kṣetra, with emphasis on the Goddess associated with the catvara (sacred crossroads/central square) within the kṣetra.
No direct rite is prescribed here; the verse primarily establishes names and sacred identity for worship in the kṣetra.