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Skanda Purana — Kashi Khanda, Shloka 25

विश्वभर्तुरुमास्पर्शसुखातिसुखकारिभिः । महावभृथसुस्नान महाशुद्धिविधायिभिः

viśvabharturumāsparśasukhātisukhakāribhiḥ | mahāvabhṛthasusnāna mahāśuddhividhāyibhiḥ

विश्वधारक प्रभूला उमा-स्पर्शाने परम सुख देणाऱ्या कर्मांनी, आणि महाशुद्धी घडविणाऱ्या महान् अवभृथ-स्नानाने।

viśva-bhartṛ-umāsparśa-sukha-ati-sukha-kāribhiḥby (things) causing supreme bliss from the touch of Umā of the sustainer of the universe
viśva-bhartṛ-umāsparśa-sukha-ati-sukha-kāribhiḥ:
Karaṇa (Instrument/करण)
TypeAdjective
Rootviśva (प्रातिपदिक) + bhartṛ (प्रातिपदिक) + umā (प्रातिपदिक) + sparśa (प्रातिपदिक) + sukha (प्रातिपदिक) + ati (अव्यय) + sukha (प्रातिपदिक) + kārin (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण (kārin-śabda) — Masculine, Instrumental, Plural; adjectival
mahā-vabhṛtha-su-snānāgreat auspicious vabhṛtha-bath
mahā-vabhṛtha-su-snānā:
Karma/Viśeṣya (Object/Qualified noun)
TypeNoun
Rootmahā (प्रातिपदिक) + vabhṛtha (प्रातिपदिक) + su (उपसर्ग/अव्यय) + snāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter, Nom/Acc, Singular
mahā-śuddhi-vidhāyibhiḥby (those/things) that bring about great purity
mahā-śuddhi-vidhāyibhiḥ:
Karaṇa (Instrument/करण)
TypeAdjective
Rootmahā (प्रातिपदिक) + śuddhi (प्रातिपदिक) + vi-√dhā (धातु) + -yin (कृत् प्रत्यय) → vidhāyin (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; कर्तरि कृदन्त (vidhāyin) — Masculine, Instrumental, Plural; agentive derivative

Narrative context (Kāśī Khaṇḍa tradition: Skanda to Agastya); immediate speaker not explicit in this verse

Tirtha: Kāśī

Type: kshetra

Listener: Ṛṣis (frame; not explicit in verse)

Scene: A grand ablution scene: Śiva as Viśvabhartṛ is honored; Umā’s gentle touch is shown as a radiant blessing; devotees perform a ‘mahā-avabhṛtha’ bath with shimmering waters and ritual vessels, conveying total purification.

U
Umā
Ś
Śiva

FAQs

Sacred bathing and devotion associated with Śiva and Umā are presented as sources of deep joy and profound purification.

The chapter’s setting is Kāśī, and the sequence leads into the praise and naming of the Śiva-tīrtha known as Jñānoda.

Mahāvabhṛtha-susnāna—an especially purifying ceremonial bath—is emphasized.