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Skanda Purana — Kashi Khanda, Shloka 24

श्रद्धोपस्पर्शि दृदयलिंग त्रितयहेतुभिः । अज्ञानतिमिरार्काभैर्ज्ञानदान निदायकैः

śraddhopasparśi dṛdayaliṃga tritayahetubhiḥ | ajñānatimirārkābhairjñānadāna nidāyakaiḥ

श्रद्धेने स्पर्शिलेल्या कर्मांनी—त्रिविध पवित्र-चिन्हांचे कारण ठरणाऱ्या—आणि अज्ञानाचा अंधार सूर्याप्रमाणे दूर करणाऱ्या ज्ञानदानरूपी अर्घ्यांनी।

śraddhā-upasparśi(that which is) touched by faith / faith-contacting
śraddhā-upasparśi:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootśraddhā (प्रातिपदिक) + upasparśin (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (ending -i, upasparśin-śabda) — Neuter, Nom/Acc, Singular; adjectival
hṛdaya-liṅga-tritaya-hetubhiḥby causes of the triad of heart and liṅga
hṛdaya-liṅga-tritaya-hetubhiḥ:
Karaṇa (Instrument/करण)
TypeAdjective
Roothṛdaya (प्रातिपदिक) + liṅga (प्रातिपदिक) + tritaya (प्रातिपदिक) + hetu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण — Masculine, Instrumental (3rd), Plural; adjectival (hetu-śabda)
ajñāna-timira-arka-ābhaiḥby (things) having the radiance of a sun to the darkness of ignorance
ajñāna-timira-arka-ābhaiḥ:
Karaṇa (Instrument/करण)
TypeAdjective
Rootajñāna (प्रातिपदिक) + timira (प्रातिपदिक) + arka (प्रातिपदिक) + ābha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण — Masculine, Instrumental, Plural; adjectival (ābha-śabda)
jñāna-dānagift of knowledge
jñāna-dāna:
Karma/Viśeṣya (Object/Qualified noun)
TypeNoun
Rootjñāna (प्रातिपदिक) + dāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Neuter, Nom/Acc, Singular
nidāyakaiḥby those who bestow/provide
nidāyakaiḥ:
Karaṇa (Instrument/करण)
TypeAdjective
Rootni-√dā (धातु) + -yaka (कृत् प्रत्यय) → nidāyaka (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; कर्तरि कृदन्त (ण्वुल्/यक-प्रत्ययार्थक) — Masculine, Instrumental, Plural; agentive derivative

Narrative context (Kāśī Khaṇḍa tradition: Skanda to Agastya); immediate speaker not explicit in this verse

Tirtha: Kāśī

Type: kshetra

Listener: Ṛṣis/Śaunaka group (frame; immediate listener not explicit)

Scene: A luminous Śiva-liṅga in Kāśī is worshipped with offerings symbolizing ‘threefold marks’ of sacred worship; rays of knowledge shine like a sun, pushing back a dark veil of ignorance around the devotees.

FAQs

Faith-filled practice and the gift of knowledge are portrayed as powerful forces that remove the darkness of ignorance.

Within Kāśīkhaṇḍa Adhyāya 33, the wider passage culminates in the glorification of Śiva-tīrtha/Jñānoda in Kāśī.

It highlights jñāna-dāna—offering or imparting knowledge—as a meritorious act aligned with tīrtha-mahātmya.