Adhyaya 35 Mantra 10 - Shukla Yajurveda | Marathi | Vedapath

Various Rishis

Shukla Yajur Veda — Adhyaya 35, Mantra 10

Rishi: Traditionally ascribed within the Vājasaneyin transmission (often linked to Yājñavalkya’s school-lineage rather than a single ṛṣi-name for these late ritual formulas).

Devata: General auspicious transition; implicitly Prajāpati/Agni as the rite’s carrier; no single devatā explicitly named.

Chandas: Triṣṭubh-like cadence (mixed/ritual prose-verse; to be metrically verified per pada-count).

Samhita Patha (Devanagari)

अश्म॑न्वती रीयते॒ सᳪ र॑भध्व॒मुत्ति॑ष्ठत॒ प्र त॑रता॒ सखा॑यः । अत्रा॑ जही॒मोऽशि॑वा॒ ये अस॑ञ्छि॒वान्व॒यमुत्त॑रेमा॒भि वाजा॑न्

Transliteration

aśmánvatī rīyate sám rabhadhvam uttíṣṭhata prá taratā sákhāyaḥ | átrā jahī́mo’śívā yé ásañ chivā́n vayám uttáremā́bhi vā́jān

Translation

दगडांनी वेढलेला (प्रवाह) वेगाने धावतो—तुम्ही सर्वांनी एकत्र दृढपणे धरून राहा; उठा, आणि पुढे जाऊन पार उतरा, हे सख्यांनो. इथे जे अशिव (अमंगळ) होते ते मागे टाकू; आपण शिव (मंगळ) कडे पार उतरू, आणि वाज (विजय-पुरस्कार) मिळवू.

Padapatha (Word Analysis)

अश्म॑न्-वती । रीयते । सम् । रभध्वम् । उत्-तिष्ठत । प्र । तरत । सखायः । अत्र । जहीमः । अशिवाः । ये । असन् । शिवान् । वयम् । उत्-तरेम । अभि । वाजान्

Word by Word

अश्मन्वतीstone-bearing, having stones

रीयतेflows/moves

सम्together, completely

रभध्वम्take hold (all of you), grasp

उत्up, forth

तिष्ठतstand up (you all)

प्रforth, forward

तरतcross (you all)

सखायःfriends, companions

अत्रhere

जहीमःwe leave/abandon

अशिवाःinauspicious, harmful

येwho (those who)

असञ्छिवान्not-kindly, not-auspicious

वयम्we

उत्तरेमmay we cross over/up

अभिtowards, unto

वाजान्prizes, gains, strengths (booty/food/wealth)

Entities Mentioned

Agni

Prajāpati

Vāja (as a sacral goal)

Ritual Context

Viniyoga (Ritual Application)

Commentary Summary

Philosophical Concepts

Vedic Cosmology

Academic Analysis

Cross References

Yogic Application

Chanting Notes