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Shiva Purana — Vayaviya Samhita, Shloka 55

मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः

Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline

बिल्वपत्रैस्तु हवनं शत्रोर्विजयदं तथा । समिधः शांतिकार्येषु पालाशखदिरादिकाः

bilvapatraistu havanaṃ śatrorvijayadaṃ tathā | samidhaḥ śāṃtikāryeṣu pālāśakhadirādikāḥ

बिल्वपत्रांनी केलेला हवन शत्रूवर विजय देतो. आणि शांतिकर्मात पलाश, खदिर इत्यादी समिधा योग्य मानल्या आहेत।

बिल्वपत्रैःwith bilva leaves
बिल्वपत्रैः:
Karaṇa (करण)
TypeNoun
Rootबिल्व + पत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), बहुवचन; Tatpuruṣa: बिल्वस्य पत्राणि; Instr plural
तुindeed/but
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक निपात; particle (but/indeed)
हवनम्offering (homa)
हवनम्:
Karma (कर्म)
TypeNoun
Rootहवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; Neuter Nom/Acc singular
शत्रोःof the enemy
शत्रोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; Masculine, Gen singular
विजयदम्granting victory
विजयदम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविजय + द (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; Tatpuruṣa: विजयम् ददाति इति; agrees with हवनम्
तथाlikewise
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; adverb (likewise)
समिधःkindling-sticks
समिधः:
Karta (कर्ता)
TypeNoun
Rootसमिध् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; Feminine, Nom plural
शान्तिकार्येषुin pacificatory rites
शान्तिकार्येषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशान्ति + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), बहुवचन; Tatpuruṣa: शान्तेः कार्याणि; Loc plural
पालाशखदिरादिकाः(made of) palāśa, khadira, etc.
पालाशखदिरादिकाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपालाश + खदिर + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; Dvandva with 'ādi' (etc.): पालाशाः खदिराः आदयः; agrees with समिधः

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Role: liberating

Offering: pushpa

S
Shiva

FAQs

The verse teaches that Shaiva ritual acts are not random: specific sacred materials (bilva leaves, prescribed samidh woods) are chosen to harmonize the practitioner’s intention—victory over hostile forces and pacification—under Shiva’s grace, transforming conflict into dharmic order.

Bilva is a foremost offering in Saguna Shiva worship, commonly placed on the Linga; here, the same Shaiva sanctity extends into homa, indicating that offerings dear to Shiva, when made with right method, become vehicles for His anugraha (grace) in worldly and spiritual aims.

It suggests performing a Shaiva homa using bilva leaves for victory-oriented intent, and using palāśa/khadira-type samidh for śānti rites—ideally alongside Shiva-mantra japa (such as the Panchakshara) to keep the action inwardly surrendered to Pati (Shiva).