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Shiva Purana — Vayaviya Samhita, Shloka 75

द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)

ब्रह्मांडाधारका रुद्रा दशदिक्षु व्यवस्थिताः । यद्गौड यच्च मामेयं यद्वा शाक्तं ततः परम्

brahmāṃḍādhārakā rudrā daśadikṣu vyavasthitāḥ | yadgauḍa yacca māmeyaṃ yadvā śāktaṃ tataḥ param

ब्रह्मांडाला धारण करणारे रुद्र दहा दिशांत स्थित आहेत. जे ‘गौड’ म्हणून ओळखले जाते, जे ‘मामेय’ म्हणून प्रसिद्ध आहे आणि जे ‘शाक्त’ म्हणतात—या सर्वांच्या पलीकडे परम रुद्र आहेत।

ब्रह्माण्ड-आधारकाःsupporters of the universe-egg (cosmos)
ब्रह्माण्ड-आधारकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्माण्ड (प्रातिपदिक) + आधारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (ब्रह्माण्डस्य आधारकाः)
रुद्राःRudras
रुद्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
दशten
दश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदश (प्रातिपदिक)
Formअव्ययवत् संख्याविशेषणम्; 'दिक्षु' इत्यस्य विशेषणम् (ten)
दिक्षुin the directions
दिक्षु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन
व्यवस्थिताःstationed
व्यवस्थिताः:
Karta-anvaya (कर्ता-सामानाधिकरण/Predicative)
TypeAdjective
Rootवि + अव + स्था (धातु) → व्यवस्थित (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि/कर्तरि प्रयोगे 'स्थिताः' = stationed/established
यत्whatever
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धसूचक सर्वनाम
गौडम्Gauda-related
गौडम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगौड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'यत्' इत्यस्य विशेषणम्
यत्whatever
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मामेयम्Māmeya-related
मामेयम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमामेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'यत्' इत्यस्य विशेषणम्
यत्whatever
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वाor
वा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पबोधक अव्यय (disjunctive particle)
शाक्तम्Śākta-related
शाक्तम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशाक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'यत्' इत्यस्य विशेषणम्
ततःfrom that; beyond that
ततः:
Apadana (अपादान/Source)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
परम्higher; supreme
परम्:
Karma-anvaya (कर्म-सामानाधिकरण/Predicative)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेयविशेषणम् (predicative)

Suta Goswami (narrating the Vāyavīyasaṃhitā teaching to the sages)

Tattva Level: pati

Shiva Form: Rudra

Type: rudram

Cosmic Event: dig-vyavasthā: Rudras stationed in ten directions upholding brahmāṇḍa; doctrinal transcendence over sectarian labels

R
Rudra
R
Rudras

FAQs

It declares Rudra’s cosmic sovereignty: the Rudras pervade and guard all directions, and the Supreme Rudra transcends all limited religious labels, pointing the seeker to Pati—Shiva—as the highest refuge.

By presenting Rudra as the universal support present in every direction, it supports Saguna worship—such as Linga-pūjā—as a concrete focus for devotion, while affirming that Shiva ultimately surpasses all sectarian boundaries and conceptual divisions.

A practical takeaway is directional remembrance of Rudra—mentally invoking Shiva in all ten directions—along with steady japa of the Panchākṣarī (“Om Namaḥ Śivāya”) to align one’s mind with the Supreme beyond all labels.