पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra
यच्छ्रुत्वा जायते श्रेयो रागादीनां च संशयः । विरूपमपि तद्वाक्यं विज्ञेयमिति शोभनम्
yacchrutvā jāyate śreyo rāgādīnāṃ ca saṃśayaḥ | virūpamapi tadvākyaṃ vijñeyamiti śobhanam
ज्या उपदेशाचे श्रवण केल्याने कल्याण उत्पन्न होते आणि रागादि आसक्तींविषयी संशय येऊन त्यांची पकड सैल होते—ते वचन शब्दरूपाने विस्कळीत वाटले तरी सत्य व जाणण्याजोगे मानावे; हाच शुभ निकष आहे।
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It gives a Shaiva criterion for valid teaching: whatever reduces attachment and turns the mind toward śreyas (the highest good leading to Shiva-realization) should be honored as true, even if the wording is not polished.
Linga and Saguna Shiva worship are meant to purify the heart and weaken passions; this verse states that any instruction that produces such inner transformation is to be accepted as genuinely beneficial within Shaiva practice.
Adopt practices that directly lessen rāga and related bonds—steady japa of the Panchakshara (Om Namaḥ Śivāya), Linga-pūjā with bhakti, and contemplative self-examination to see whether desire and aversion are actually diminishing.