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Shiva Purana — Vayaviya Samhita, Shloka 28

भक्ताधिकारि-द्विजधर्म-योगिलक्षणवर्णनम् / Duties of Qualified Devotees and Marks of Yogins

विरक्ता वानुरक्ता वा स्त्र्यादीनां विषयेष्वपि । पापैर्न ते विलिंपंते १ पद्मपत्रमिवांभसा

viraktā vānuraktā vā stryādīnāṃ viṣayeṣvapi | pāpairna te viliṃpaṃte 1 padmapatramivāṃbhasā

कोणी विरक्त असो वा स्त्रीआदि विषयांत अनुरक्तही असो, पाप त्याला लिप्त करत नाहीत—जसे कमळपानावर पाणी चिकटत नाही.

विरक्ताःdetached
विरक्ताः:
Karta (कर्ता)
TypeAdjective
Rootविरक्त (कृदन्त; √रञ्ज् + क्त, वि-उपसर्ग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; भूतकृदन्त (past participle)
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक (disjunctive particle ‘or’)
अनुरक्ताःattached
अनुरक्ताः:
Karta (कर्ता)
TypeAdjective
Rootअनुरक्त (कृदन्त; √रञ्ज् + क्त, अनु-उपसर्ग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक
स्त्री-आदीनाम्of women and the like
स्त्री-आदीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootस्त्री (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग (आदि-शब्द), षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष (स्त्री च अन्ये च—‘women etc.’ as a set)
विषयेषुin objects (of sense)
विषयेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-भाव (particle: ‘even/also’)
पापैःby sins
पापैः:
Karana (करण)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
विलिम्पन्तेare smeared/tainted
विलिम्पन्ते:
Kriyā (क्रिया)
TypeVerb
Rootधातु √लिप् (लेपन)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद
पद्मपत्रम्a lotus leaf
पद्मपत्रम्:
Upamāna (उपमान)
TypeNoun
Rootपद्म + पत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; तत्पुरुष (पद्मस्य पत्रम्)
इवlike
इव:
Upamā (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक (comparative particle ‘like’)
अम्भसाby water
अम्भसा:
Karana (करण)
TypeNoun
Rootअम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

Suta Goswami (narrating the Vāyavīya discourse to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It teaches that one established in Shiva-oriented awareness is not inwardly stained by pāpa, even while living amid worldly conditions—like water rolling off a lotus leaf—signifying freedom from bondage (pāśa) and movement toward moksha.

Linga/Saguna Shiva worship trains the mind to rest in Pati (Shiva) rather than in objects; when devotion and surrender mature, actions no longer bind, and impurities do not ‘stick’ to the devotee’s consciousness.

Maintain daily Shiva-smarana through japa of the Panchakshara (Om Namaḥ Śivāya) and steady dhyāna; this inner anchoring supports living in the world without being psychologically ‘smeared’ by attachment.