शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice
अन्यत्तु त्रितयं नाम्नामुपादानादियोगतः । त्रिविधोपाधिवचनाच्छिव एवानुवर्तते
anyattu tritayaṃ nāmnāmupādānādiyogataḥ | trividhopādhivacanācchiva evānuvartate
परंतु उरलेली तीन नावे उपादान-कारण इत्यादी संयोगामुळे उद्भवतात. आणि त्रिविध उपाधींनी वर्णन केले तरी, अंतःस्थ सत्य म्हणून केवळ शिवच सर्वत्र अनुवर्तत राहतो।
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
It teaches that multiple divine names and functional descriptions arise from limiting conditions (upādhis), yet Śiva alone remains the one continuous reality—pointing the seeker from appearances to Pati, the supreme Lord beyond coverings.
Linga worship accepts form and attributes as sacred supports for devotion, while this verse clarifies that such names and forms are conditioned expressions; through them one realizes the same Śiva who transcends all upādhis.
Practice japa of the Panchakshara (Om Namaḥ Śivāya) while contemplating that all names and roles are upādhi-based, and that Śiva alone is the abiding substratum; this aligns devotion with inner discrimination (viveka).