सर्वेश्वर-परमकारण-निरूपणम् / The Supreme Lord as the Uncaused Cause
अदृश्यः पतितैर्मूढैर्दुर्जनैरपि कुत्सितैः । भक्तैरन्तर्बहिश्चापि पूज्यः संभाष्य एव च
adṛśyaḥ patitairmūḍhairdurjanairapi kutsitaiḥ | bhaktairantarbahiścāpi pūjyaḥ saṃbhāṣya eva ca
पतित, मूढ, दुर्जन व कुत्सित लोकांना तो अदृश्यच राहतो। पण भक्तांसाठी तो अंतर्बाह्य दोन्ही प्रकारे पूज्य आहे, आणि भक्तिभावाने केलेल्या प्रार्थनात्मक संभाषणाने सन्निध होतो।
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Significance: Teaches the criterion for ‘seeing’ Śiva: inner purity and bhakti. Encourages both antaryāga (inner worship) and bāhyapūjā (outer worship).
Type: stotra
Role: teaching
Offering: pushpa
It teaches that Shiva is not grasped by impurity and delusion, but is self-revealed to bhakti—when devotion is joined with inner purity and right understanding, the Lord becomes experientially present.
“Outward worship” points to Saguna upasana such as Linga-puja with offerings, while “inward worship” points to meditative recognition of Shiva as the indwelling Pati; together they form a complete Shaiva discipline.
Combine external puja (Linga worship, bhasma/Tripundra, rudraksha, Panchakshara japa) with internal practice—japa with awareness, dhyana in the heart, and prayerful conversation with Shiva as the living Lord.