भद्रस्य दिव्यरथारोहणं शङ्खनादश्च — Bhadra’s Divine Chariot-Ascent and the Conch-Blast
रेभ्याश्रमसमीपस्थस्त्र्यंबको ऽंबिकया सह । सम्पश्यते महाबाहो दुस्सहं ते पराक्रमम्
rebhyāśramasamīpasthastryaṃbako 'ṃbikayā saha | sampaśyate mahābāho dussahaṃ te parākramam
रेभ्या ऋषींच्या आश्रमाजवळ स्थित त्र्यंबक (शिव) अंबिका (पार्वती) सहित, हे महाबाहो, तुझा दुर्दम्य पराक्रम पाहत आहेत।
Suta Goswami
Tattva Level: pati
Shiva Form: Tryambaka
Jyotirlinga: Tryambakeśvara
Sthala Purana: The epithet Tryambaka directly evokes the Tryambakeśvara Jyotirliṅga tradition: Śiva as the three-eyed Lord, intimately linked with the Gautamī/Godāvarī region and the sage Gautama’s tīrtha narratives in later sthala accounts. Here, however, the Purāṇic verse uses Tryambaka primarily as a theonym within a narrative setting near a hermitage.
Significance: Darśana of Tryambakeśvara is traditionally sought for purification, removal of doṣas, and liberation-oriented merit; the three-eyed Lord signifies jñāna that burns bondage (pāśa) and grants anugraha.
Mantra: oṃ tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam | urvārukamiva bandhanān mṛtyor mukṣīya mā'mṛtāt ||
Type: mahamrityunjaya
Shakti Form: Pārvatī
Role: nurturing
The verse highlights Pati (Śiva), the all-aware Lord, directly witnessing worldly power and heroism; in Shaiva Siddhānta this underscores that all action (karma and parākrama) unfolds under the Lord’s conscious oversight, inviting the devotee to align strength with dharma and devotion.
By naming Tryambaka with Ambikā, the verse emphasizes Saguna Śiva—personally present, perceivable, and responsive. Linga-worship similarly trains the devotee to recognize the Lord’s immediate presence and grace (anugraha) within sacred places and events.
A practical takeaway is Tryambaka-smaraṇa: mentally invoking the Three-eyed Lord with Ambikā while repeating the Panchākṣarī (“Om Namaḥ Śivāya”), offering bhakti so that one’s power becomes disciplined and spiritually fruitful.