पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
ततश्चाचमनं कृत्वा शंभवे परमात्मने । पश्चाच्च पंचभिर्द्रव्यैः स्नापयेच्छंकरं मुदा
tataścācamanaṃ kṛtvā śaṃbhave paramātmane | paścācca paṃcabhirdravyaiḥ snāpayecchaṃkaraṃ mudā
नंतर शंभू परमात्म्यास आचमन करून, आनंदाने पाच द्रव्यांनी शंकराचे स्नान (अभिषेक) करावे.
Suta Goswami (narrating Shiva-pūjā procedure to the sages of Naimiṣāraṇya within Rudrasaṃhitā)
Tattva Level: pati
Shiva Form: Sadashiva
Sthala Purana: General abhiṣeka-vidhi: bathing the Liṅga as the ‘Paramātman’ emphasizes that the icon is a grace-medium (anugraha-upāya), not merely symbolic.
Significance: Abhiṣeka with pañcadravya is treated as a high-merit act that purifies the worshipper (paśu) and loosens pāśa (bondage) through devotion and Śiva’s acceptance.
Role: nurturing
It teaches that worship begins with inner and outer purification (ācamana) and culminates in joyful devotion (mudā) offered to Śiva as Paramātman—showing that ritual is meant to awaken pure consciousness and loving surrender to Pati (the Lord).
The instruction to “bathe Śaṅkara” points to Śiva’s saguna accessibility in worship—most commonly through Liṅga-abhiṣeka—while simultaneously affirming His nirguna reality as Paramātman; the form serves as the doorway to the formless truth.
Perform ācamana first, then do abhiṣeka with five sacred substances (commonly understood as pañcāmṛta in practice), maintaining a joyful, mantra-centered attitude—ideally with Panchākṣara (Om Namaḥ Śivāya) during the offering.