HomeRamayanaBala KandaSarga 23Shloka 12
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Shloka 12

कामाश्रम

प्रवेशः / Entry into Kāma’s Hermitage at the Sarayū–Gaṅgā Confluence

अवदग्धस्य रौद्रेण चक्षुषा रघुनन्दन।व्यशीर्यन्त शरीरात्स्वात्सर्वगात्राणि दुर्मते:।।।।

avadagdhasya raudreṇa cakṣuṣā raghunandana |

vyaśīryanta śarīrāt svāt sarvagātrāṇi durmateḥ ||

हे रघुनंदना! त्या रौद्र नेत्राने दग्ध झालेल्या दुर्मती कामाचे सर्व अवयव त्याच्या स्वतःच्या शरीरातून गळून पडून नष्ट झाले।

अवदग्धस्यof the burnt one
अवदग्धस्य:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootअव- दह् (धातु)
Formक्त-प्रत्यय (Past passive participle), षष्ठी, एकवचन, पुल्लिङ्ग; सम्बन्धे (qualifies 'durmateḥ'/of the burnt one)
रौद्रेणfierce
रौद्रेण:
करण (as qualifier)
TypeAdjective
Rootरौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुल्लिङ्ग-प्रयोग (here as adjective), तृतीया, एकवचन; विशेषणम् (qualifies 'cakṣuṣā')
चक्षुषाwith (the) eye
चक्षुषा:
करण (Karaṇa)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन
रघुनन्दनO descendant/joy of Raghu
रघुनन्दन:
सम्बोधन
TypeNoun
Rootरघु (प्रातिपदिक) + नन्दन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष ('raghoḥ nandanah'), पुल्लिङ्ग, सम्बोधन (Vocative), एकवचन
व्यशीर्यन्तfell apart; were destroyed
व्यशीर्यन्त:
क्रिया
TypeVerb
Rootवि-शॄ (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd), बहुवचन (Plural), आत्मनेपद; कर्मणि/भावे-प्राय (intransitive: 'fell apart')
शरीरात्from the body
शरीरात्:
अपादान (Apādāna/अपादान)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), एकवचन
स्वात्from his own
स्वात्:
अपादान (as qualifier)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसक-प्रयोग, पञ्चमी (Ablative), एकवचन; विशेषणम् (qualifies 'śarīrāt')
सर्वगात्राणिall limbs
सर्वगात्राणि:
कर्ता (Karta)
TypeNoun
Rootसर्व (प्रातिपदिक) + गात्र (प्रातिपदिक)
Formकर्मधारय (sarva-gātra), नपुंसकलिङ्ग, प्रथमा (Nominative), बहुवचन
दुर्मतेःof the evil-minded one (Kāma)
दुर्मतेः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootदुर् (उपसर्ग/अव्यय) + मति (प्रातिपदिक)
Formकर्मधारय (dur-mati), पुल्लिङ्ग, षष्ठी (Genitive), एकवचन

"O descendant of Raghu, burnt down by his fierce (third) eye, all the limbs of the body of that evil-minded Kama were consumed.

R
Rāghunandana (Rāma)
K
Kāma

FAQs

Unrestrained desire (kāma) that violates moral order invites consequences; Dharma is protected when disruptive impulses are checked.

Viśvāmitra continues describing how Kāma was burned by a fierce divine eye, resulting in the destruction of his bodily limbs.

Self-mastery and restraint are implied as superior to uncontrolled desire; the verse warns against durmati (perverse intention).