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Shloka 25

The Account of the Fruits of Bathing at Particular Sacred Places

Tīrtha-viśeṣa-snāna-phala

कुरुक्षेत्राद्दशगुणा यत्र तत्रावगाहिता । कुरुक्षेत्राच्छतगुणा यत्र विंध्येन संयुता ॥ २५ ॥

kurukṣetrāddaśaguṇā yatra tatrāvagāhitā | kurukṣetrācchataguṇā yatra viṃdhyena saṃyutā || 25 ||

जिथे तिथे अवगाहन (स्नान) केल्यास कुरुक्षेत्रापेक्षा दहापट पुण्य; आणि जिथे ते विंध्याशी संयुक्त आहे तिथे कुरुक्षेत्रापेक्षा शंभरपट फल होते।

कुरुक्षेत्रात्than Kurukṣetra/from Kurukṣetra
कुरुक्षेत्रात्:
Apādāna (अपादान)
TypeNoun
Rootकुरुक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्गे पञ्चमी (Ablative, 5th) एकवचन
दश-गुणाःtenfold
दश-गुणाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदश (संख्या-प्रातिपदिक) + गुण (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा बहुवचन; द्विगु-समासः (दश गुणा यस्याः/यत्र)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय—देशवाचक-सम्बन्ध (relative adverb: where)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय—देशवाचक (there)
अवगाहिता(is) bathed/immersed
अवगाहिता:
Kriyā (क्रिया)
TypeVerb
Rootअव + गाह् (धातु)
Formकृदन्तः—क्त (Past Passive Participle); स्त्रीलिङ्गे प्रथमा एकवचन
कुरुक्षेत्रात्than Kurukṣetra/from Kurukṣetra
कुरुक्षेत्रात्:
Apādāna (अपादान)
TypeNoun
Rootकुरुक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्गे पञ्चमी एकवचन
शत-गुणाःhundredfold
शत-गुणाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशत (संख्या-प्रातिपदिक) + गुण (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा बहुवचन; द्विगु-समासः (शत गुणा)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय—देशवाचक-सम्बन्ध (where)
विन्ध्येनwith the Vindhya (mountain)
विन्ध्येन:
Sahakārī/Karaṇa (सहकारी/करण)
TypeNoun
Rootविन्ध्य (प्रातिपदिक)
Formपुंलिङ्गे तृतीया एकवचन
संयुताjoined/associated
संयुता:
Kriyā (क्रिया)
TypeVerb
Rootसम् + युज् (धातु)
Formकृदन्तः—क्त (Past Passive Participle); स्त्रीलिङ्गे प्रथमा एकवचन

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

K
Kurukshetra
V
Vindhya

FAQs

It teaches the tirtha-mahātmya principle that certain holy waters and regions amplify the fruit of dharmic acts like snāna, using Kurukṣetra as a benchmark for sacred merit.

While focused on pilgrimage merit, it supports bhakti by encouraging reverent approach to sacred places—snāna and tīrtha-sevā performed with devotion are presented as powerful aids for purification and God-centered living.

Primarily Kalpa in practice: it emphasizes the ritual act of snāna/avagāha (ablution) at tīrthas and the doctrine of varying fruits (phala) based on place (deśa) as taught in dharma and tīrtha traditions.