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Shloka 41

The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification

यदुकु लतिलकाब्धिवास शौरे कुधरोद्धारविधानदक्ष धन्विन् । कलिकलुषहरांघ्रिपद्मयुग्म गृणदात्मप्रद कूर्म कश्यपोत्थ ॥ ४१ ॥

yaduku latilakābdhivāsa śaure kudharoddhāravidhānadakṣa dhanvin | kalikaluṣaharāṃghripadmayugma gṛṇadātmaprada kūrma kaśyapottha || 41 ||

हे शौरे! यदुकुलतिलक, सागरनिवासी; हे धन्विन्, पृथ्वीउद्धाराच्या दिव्य विधानात दक्ष! हे कश्यपोत्थ कूर्म! तुझे चरणकमलयुग कलिकलुष हरते; जो तुझे गुणगान करतो त्याला तू परम आत्मज्ञान प्रदान करतोस.

yadukuO (one of) the Yadu lineage
yaduku:
Sambodhana (सम्बोधन)
TypeNoun
Rootyadu-kula (यदु + कुल, प्रातिपदिक)
Formनपुंसकलिङ्ग-प्रातिपदिकस्य सम्बोधन-एकवचनवत् स्तुत्यर्थे (vocative address); तत्पुरुष ‘यदूनां कुलम्’
latilakaO ornament of the creepers (i.e., Vraja)
latilaka:
Sambodhana (सम्बोधन)
TypeNoun
Rootlatā-tilaka (लता + तिलक, प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष ‘लतायाः तिलकः’ (ornament/crest)
abdhi-vāsaO dweller in the ocean
abdhi-vāsa:
Sambodhana (सम्बोधन)
TypeNoun
Rootabdhi-vāsa (अब्दि + वास, प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष ‘अब्दौ वासः/अब्देः वासः’ (dweller in the ocean)
śaureO Śauri
śaure:
Sambodhana (सम्बोधन)
TypeNoun
Rootśauri (शौरि प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
ku-dhara-uddhāra-vidhāna-dakṣaO skillful in the arrangement of lifting the mountain
ku-dhara-uddhāra-vidhāna-dakṣa:
Sambodhana (सम्बोधन)
TypeAdjective
Rootku-dhara + uddhāra + vidhāna + dakṣa (कुधर + उद्धार + विधान + दक्ष, प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; बहुपद-तत्पुरुष: ‘कुधरस्य उद्धारस्य विधानं तत्र दक्षः’
dhanvinO bowman
dhanvin:
Sambodhana (सम्बोधन)
TypeNoun
Rootdhanvin (धन्विन् प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
kali-kaluṣa-haraO remover of Kali’s impurity
kali-kaluṣa-hara:
Sambodhana (सम्बोधन)
TypeNoun
Rootkali-kaluṣa-hara (कलि + कलुष + हर, प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष ‘कलेः कलुषं हरति’
aṅghri-padma-yugmaO pair of lotus-feet
aṅghri-padma-yugma:
Sambodhana (सम्बोधन)
TypeNoun
Rootaṅghri + padma + yugma (अङ्घ्रि + पद्म + युग्म, प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष ‘अङ्घ्र्योः पद्मयोः युग्मम्’
gṛṇat(you who are) praising / being praised
gṛṇat:
Sambodhana (सम्बोधन)
TypeAdjective
Rootgṛ (गॄ/गृ धातु)
Formवर्तमानकृदन्त (present participle), पुंलिङ्ग, सम्बोधन/प्रथमा-एकवचनवत्; ‘स्तुवन्/कीर्तयन्’
ātma-pradaO giver of the Self (liberation)
ātma-prada:
Sambodhana (सम्बोधन)
TypeNoun
Rootātma-prada (आत्मन् + प्रद, प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष ‘आत्मानं प्रददाति’ (giver of self/liberation)
kūrmaO Kūrma (tortoise incarnation)
kūrma:
Sambodhana (सम्बोधन)
TypeNoun
Rootkūrma (कूर्म प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
kaśyapotthaborn of Kaśyapa
kaśyapottha:
Sambodhana (सम्बोधन)
TypeAdjective
Rootkaśyapa-uttha (कश्यप + उत्थ, कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; भूतकृदन्तार्थक ‘कश्यपात् उत्थितः’

Narada (hymnic praise within the Uttara-Bhaga narrative)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"vira","emotional_journey":"From royal lineage-glory and heroic might (earth-lifting, bow-bearing) to a consoling assurance: his lotus feet remove Kali’s stain and grant the highest Self to the praiser."}

V
Vishnu
K
Kurma
K
Kashyapa
Y
Yadu-kula
K
Kali

FAQs

The verse teaches that remembrance and praise of Vishnu—especially his lotus feet—purifies Kali-yuga defilements and leads the devotee to ātma-prāpti (liberating realization).

It centers bhakti on stuti (praise) and nāma–guṇa-kīrtana: the act of sincerely glorifying the Lord is presented as a direct purifier and a giver of moksha.

While not a technical Vedanga instruction, it reflects the Purāṇic application of mantra-style stuti (linked with Śikṣā/phonetics and Chandas/metre in practice) as a disciplined devotional recitation for spiritual purification.