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Narada Purana — Purva Bhaga, Shloka 98

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

न जातुकामः कामानामुपभोगेन शाम्यति । इतोऽधिकं कदा लप्स्य इति कामस्तु वर्द्धते ॥ ९८ ॥

na jātukāmaḥ kāmānāmupabhogena śāmyati | ito'dhikaṃ kadā lapsya iti kāmastu varddhate || 98 ||

विषयांच्या उपभोगाने कामना कधीही शांत होत नाही; ‘याहून अधिक कधी मिळेल?’ असे वाटून ती अधिकच वाढते।

nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
jātukāmaḥone who is ever desirous
jātukāmaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootjātu (अव्यय) + kāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अव्ययीभाव-समास (jātu+kāma)
kāmānāmof desires
kāmānām:
Sambandha (सम्बन्ध/possessive)
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
upabhogenaby enjoyment
upabhogena:
Karana (करण/instrument)
TypeNoun
Rootupabhoga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
śāmyatiis pacified
śāmyati:
Kriya (क्रिया/predicate)
TypeVerb
Rootśam (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
itaḥthan this / from this
itaḥ:
Apadana (अपादान/source/standard of comparison)
TypeIndeclinable
Rootitaḥ (अव्यय)
Formअव्यय; अपादान/तुलनार्थक (from here/than this)
adhikammore
adhikam:
Karma (कर्म/object)
TypeAdjective
Rootadhika (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (comparative sense: more)
kadāwhen
kadā:
Kriya-viseshana (क्रियाविशेषण/adverbial)
TypeIndeclinable
Rootkadā (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb of time)
lapsyeshall obtain
lapsye:
Kriya (क्रिया/predicate)
TypeVerb
Rootlabh (धातु)
Formलृट् (Simple Future), आत्मनेपद, उत्तमपुरुष (1st person), एकवचन
itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/वाक्यसमाप्त्यर्थक-अव्यय (quotative particle)
kāmaḥdesire
kāmaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
tubut
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/अन्वयार्थक (but/indeed)
varddhateincreases
varddhate:
Kriya (क्रिया/predicate)
TypeVerb
Rootvṛdh (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन

Sanatkumara (teaching Narada in the Upadesha dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It teaches that craving cannot be cured by indulgence; true peace arises from restraint and inner discernment, supporting the Purana’s moksha-oriented ethic of vairagya.

By warning that sense-indulgence multiplies desire, it redirects the mind toward steady remembrance and worship—qualities essential for sustained Vishnu-bhakti rather than restless seeking.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is ethical discipline (dama/indriya-nigraha), which supports all Vedic study and ritual performance.