Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 45

Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers

दारुकस्य सुता चाहं विन्ध्यपर्वतवासिनी । परस्वहारिणी नित्यं सदा पैशुन्यवादिनी ॥ ४५ ॥

dārukasya sutā cāhaṃ vindhyaparvatavāsinī | parasvahāriṇī nityaṃ sadā paiśunyavādinī || 45 ||

“मी दारुकाची कन्या, विन्ध्य पर्वतात राहणारी; नेहमी परधन हरण करणारी आणि सतत निंदानालस्ती बोलणारी.”

दारुकस्यof Dāruka
दारुकस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootदारुक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
सुताdaughter
सुता:
Karta (कर्ता)
TypeNoun
Rootसुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन
विन्ध्यपर्वतवासिनीdwelling on the Vindhya mountain
विन्ध्यपर्वतवासिनी:
Karta (कर्ता)
TypeAdjective
Rootविन्ध्य (प्रातिपदिक) + पर्वत (प्रातिपदिक) + वासिन् (कृदन्त; √वस् धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुषः (विन्ध्यपर्वते वासिनी)
परस्वहारिणीone who steals others’ property
परस्वहारिणी:
Karta (कर्ता)
TypeAdjective
Rootपर (प्रातिपदिक) + स्व (प्रातिपदिक) + हारिन् (कृदन्त; √हृ धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुषः (परस्य स्वं हरति)
नित्यम्always
नित्यम्:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययवत् प्रयोगः; क्रियाविशेषण (adverb) ‘always’
सदाconstantly
सदा:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
पैशुन्यवादिनीone who speaks slander
पैशुन्यवादिनी:
Karta (कर्ता)
TypeAdjective
Rootपैशुन्य (प्रातिपदिक) + वादिन् (कृदन्त; √वद् धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुषः (पैशुन्यं वदति)

Unspecified female speaker (self-identifying as Dāruka’s daughter)

Vrata: none

Primary Rasa: bibhatsa (disgust)

Secondary Rasa: karuna (compassion)

D
Dāruka
V
Vindhya

FAQs

It is a direct self-confession of adharma—stealing (para-sva-haraṇa) and slander (paiśunya)—highlighting the kinds of pāpa that obstruct purity of mind and spiritual progress.

Bhakti requires inner cleanliness and truthful, non-harmful speech; by naming theft and slander plainly, the verse implies the need for repentance, restraint, and reform as foundations for steady Vishnu-bhakti.

Primarily Vyākaraṇa and Nīti in application: the verse stresses disciplined vāṅmaya (speech) by condemning paiśunya, a key ethical restraint that supports mantra-japa, ritual correctness, and mental focus.