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Narada Purana — Purva Bhaga, Shloka 65

Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites

इष्टेन लभते स्वर्गं मोक्षं पूर्त्तेन चान्पुयात् । वित्तक्षेपो भवेदिष्टं तडागं पूर्त्तमुच्यते ॥ ६५ ॥

iṣṭena labhate svargaṃ mokṣaṃ pūrttena cānpuyāt | vittakṣepo bhavediṣṭaṃ taḍāgaṃ pūrttamucyate || 65 ||

इष्टाने स्वर्ग प्राप्त होतो, आणि पूर्ताने मोक्षही मिळू शकतो. यज्ञ-पूजेसाठी धनाचा व्यय ‘इष्ट’ म्हणतात; आणि तळे (तडाग) बांधणे ‘पूर्त’ असे सांगितले आहे.

इष्टेनby iṣṭa (sacrificial rite)
इष्टेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootइष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (3rd/तृतीया), एकवचन (Singular)
लभतेobtains
लभते:
क्रिया (Verb/Action)
TypeVerb
Root√लभ् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद
स्वर्गम्heaven
स्वर्गम्:
कर्म (Karma/Object)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन (Singular)
मोक्षम्liberation
मोक्षम्:
कर्म (Karma/Object)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (2nd/द्वितीया), एकवचन (Singular)
पूर्त्तेनby pūrta (public/charitable works)
पूर्त्तेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootपूर्त (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (3rd/तृतीया), एकवचन (Singular)
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अनुपुयात्should become purified / should attain purification
अनुपुयात्:
क्रिया (Verb/Action)
TypeVerb
Root√पु (धातु; ‘to purify’) उपसर्गः अनु-
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद; पाठे ‘चान्पुयात्’ = ‘च + अनुपुयात्’ (sandhi)
वित्तक्षेपःspending/disbursement of wealth
वित्तक्षेपः:
कर्ता (Karta/Subject)
TypeNoun
Rootवित्त + क्षेप (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (1st/प्रथमा), एकवचन (Singular); षष्ठी-तत्पुरुषः (वित्तस्य क्षेपः)
भवेत्would be / is said to be
भवेत्:
क्रिया (Verb/Action)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
इष्टम्iṣṭa (sacrificial merit)
इष्टम्:
विधेय (Predicate noun)
TypeNoun
Rootइष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन (Singular); विधेय-नाम (predicate nominative)
तडागम्a pond/tank
तडागम्:
कर्ता/विधेय (Subject/Predicate in definition)
TypeNoun
Rootतडाग (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन (Singular)
पूर्त्तम्pūrta (charitable/public work)
पूर्त्तम्:
विधेय (Predicate noun)
TypeNoun
Rootपूर्त (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन (Singular); विधेय-नाम
उच्यतेis called
उच्यते:
क्रिया (Verb/Action)
TypeVerb
Root√वच् (धातु) कर्मणि-प्रयोग
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular), कर्मणि (Passive)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It distinguishes two classical streams of merit—iṣṭa (ritual/sacrificial worship) and pūrta (charity and public-benefit works)—and assigns their fruits: svarga through iṣṭa and the higher aim of moksha through pūrta.

It frames devotion in practical dharma: worship and offerings (iṣṭa) are devotional acts, while compassionate service like creating water resources (pūrta) expresses devotion through loka-saṅgraha (welfare of beings), which is presented as conducive to liberation.

Ritual classification and dharma-śāstric terminology are emphasized: the verse defines technical categories of karma (iṣṭa vs pūrta) used in Vedic ritual and merit-accounting discussions rather than a specific Vedanga like Jyotiṣa.