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Narada Purana — Purva Bhaga, Shloka 50

Dharmānukathana

Narration of Dharma

सर्वयज्ञफलं प्राप्य सर्वपापविवर्जितः । वसेद्विष्णुपुरे सार्द्धं त्रिसप्तपुरुषैर्नृप ॥ ५० ॥

sarvayajñaphalaṃ prāpya sarvapāpavivarjitaḥ | vasedviṣṇupure sārddhaṃ trisaptapuruṣairnṛpa || 50 ||

सर्व यज्ञांचे फळ प्राप्त करून आणि सर्व पापांपासून मुक्त होऊन, हे नृपा! तो एकवीस पिढ्यांसह विष्णुपुरीत वास करतो।

सर्व-यज्ञ-फलम्the fruit of all sacrifices
सर्व-यज्ञ-फलम्:
कर्म (Karma/Object)
TypeNoun
Rootसर्व (प्रातिपदिक) + यज्ञ (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; accusative singular; तत्पुरुष-समास (सर्वेषां यज्ञानां फलम्)
प्राप्यhaving obtained
प्राप्य:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Root√आप् (धातु) उपसर्ग-प्र (प्र + √आप्)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; having obtained
सर्व-पाप-विवर्जितःfree from all sins
सर्व-पाप-विवर्जितः:
कर्ता (Karta/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + विवर्जित (कृदन्त, वि + √वृज्/√वर्ज्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular; तत्पुरुष-समास (सर्वैः पापैः विवर्जितः)
वसेत्would dwell/should dwell
वसेत्:
विधेय-क्रिया (Predicate verb)
TypeVerb
Root√वस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
विष्णु-पुरेin Viṣṇu’s city
विष्णु-पुरे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootविष्णु (प्रातिपदिक) + पुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; locative singular; तत्पुरुष-समास (विष्णोः पुरम्)
सार्द्धम्together with
सार्द्धम्:
सह (Accompaniment)
TypeIndeclinable
Rootसार्द्धम् (अव्यय)
Formसहार्थक-अव्यय (preposition/adverb: together with)
त्रि-सप्त-पुरुषैःwith twenty-one men/persons
त्रि-सप्त-पुरुषैः:
सह (Accompaniment/Instrumental of association)
TypeNoun
Rootत्रि (प्रातिपदिक) + सप्त (प्रातिपदिक) + पुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; instrumental plural; द्विगु-समास (त्रिसप्त = 21)
नृपO king
नृप:
सम्बोधन (Address)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; vocative singular

Sanatkumara (teaching Narada; addressed as 'O king' within the discourse style)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It declares that the highest religious merit—equated with the fruit of all yajnas—culminates in freedom from sin and residence in Vishnu’s divine realm, indicating liberation-oriented reward rather than merely worldly gain.

By placing “dwelling in Vishnu’s abode” as the outcome, the verse frames ultimate success as nearness to Vishnu; it implies that worship and observances dedicated to Vishnu can surpass or equal sacrificial merits, aligning ritual merit with Vishnu-bhakti.

The verse uses the technical dharmic accounting of yajna-phala (ritual merit) and the traditional concept of kula-uddhāra (upliftment of generations), a common dharma-śāstra framework for evaluating rites and vows.