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Narada Purana — Purva Bhaga, Shloka 13

Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation

वेदानधीत्य नियतो दक्षिणामपवर्त्य च । अभ्यनुज्ञामनुप्राप्य समावर्तेत वै द्विजः ॥ १३ ॥

vedānadhītya niyato dakṣiṇāmapavartya ca | abhyanujñāmanuprāpya samāvarteta vai dvijaḥ || 13 ||

नियमाने वेदांचे अध्ययन करून आणि गुरुदक्षिणा अर्पण करून, गुरूची आज्ञा मिळाल्यावर द्विजाने समावर्तन करून गृहाश्रमात प्रवेश करावा।

वेदान्the Vedas
वेदान्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
अधीत्यhaving studied
अधीत्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअधि-इ (धातु; ‘to study’)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund), पूर्वकालिक क्रिया (having studied)
नियतःdisciplined/restrained
नियतः:
Visheshana (विशेषण)
TypeAdjective
Rootनि-यम् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (disciplined)
दक्षिणाम्the teacher’s fee/gift
दक्षिणाम्:
Karma (कर्म)
TypeNoun
Rootदक्षिणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अपवर्त्यhaving given/handed over
अपवर्त्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअप-√वृत् (धातु; ‘to give/hand over/turn away’)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund), पूर्वकालिक क्रिया
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अभ्यनुज्ञाम्permission/leave
अभ्यनुज्ञाम्:
Karma (कर्म)
TypeNoun
Rootअभ्यनुज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अनुप्राप्यhaving obtained
अनुप्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअनु-प्र-आप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund), पूर्वकालिक क्रिया
समावर्तेतshould return (from studentship)
समावर्तेत:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-√वृत् (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
द्विजःthe twice-born (Brahmin)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narada (teaching in Moksha-dharma context; dialogue tradition linked with Sanatkumara lineages)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames Vedic learning as incomplete without humility, discipline, honoring the guru through dakṣiṇā, and receiving proper authorization—making education a dharmic, character-forming path that supports mokṣa-oriented life.

By emphasizing obedience, gratitude to the guru, and purity of conduct, it establishes the ethical foundation required for steady devotion; bhakti is strengthened when learning is joined with reverence and right living.

It highlights kalpa in practice—proper procedure for rites like samāvartana and the regulated completion of study—showing that Vedic education includes correct ritual protocol and social-dharmic transitions.