Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
स्वोञ्चेष्वार्की तथा ज्यारैरुक्तैकांगे नृ पाधिपाः । लग्रे वर्गोत्तमेऽब्जे वा चतुरादिग्रहेक्षिते ॥ १७० ॥
svoñceṣvārkī tathā jyārairuktaikāṃge nṛ pādhipāḥ | lagre vargottame'bje vā caturādigrahekṣite || 170 ||
शनी स्वगृही किंवा उच्चस्थ असता, आणि गुरूही सांगितलेल्या एकाङ्ग‑योगात असता; तसेच लग्न वर्गोत्तम असो किंवा कुंभेत असो व चतुर्थादी ग्रहांची दृष्टि लाभो—तेव्हा मनुष्य राजांमध्ये अधिपती होतो.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It shows that even worldly authority (kingship) is presented as the lawful fruit of karmic merit, readable through jyotiṣa; the Purana frames such outcomes within dharma and ultimately as secondary to liberation.
Bhakti is not stated directly here; instead, the verse supports the Purana’s broader teaching that prosperity and rank arise by ordained causes—encouraging devotion and dharma as the higher aim beyond astrological gains.
Jyotiṣa Vedāṅga: the verse uses technical rules—Saturn in own/exaltation, vargottama lagna, Aquarius placement, and planetary aspects—to indicate a rāja-yoga leading to rulership.