Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
शीर्षं हस्तौ च पादौ च पञ्चवारुणमीरितम् । तथास्विष्टकृतं विप्र श्रोत्रे पूर्णाहुतिस्तथा ॥ ४७ ॥
śīrṣaṃ hastau ca pādau ca pañcavāruṇamīritam | tathāsviṣṭakṛtaṃ vipra śrotre pūrṇāhutistathā || 47 ||
शिर, दोन्ही हात व दोन्ही पाय—हे ‘पंचवारुण’ कर्म म्हणून सांगितले आहे. तसेच, हे विप्र, स्विष्टकृत समापन-आहुती करावी; आणि श्रोत्रांच्या संदर्भात पूर्णाहुतीचेही विधान आहे.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links outer ritual completeness—purifying key limbs and sealing rites with concluding oblations—to inner discipline, implying that careful completion of sacred acts supports steadiness, purity, and readiness for moksha-oriented practice.
By emphasizing proper completion and purity in worship-actions, it supports bhakti as a disciplined offering: devotion is not only emotion but also reverent, correctly concluded service (seva) expressed through sanctioned rites.
Ritual procedure (Kalpa/Śrauta-smārta prayoga) is foregrounded through technical terms like pañcavāruṇa, sviṣṭakṛt, and pūrṇāhuti, indicating how specific oblations and purifications are assigned to complete a rite.