वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
नीरस्तीर्थश् च भीमश् च सर्वकर्मा गुणोद्वहः पद्मगर्भो महागर्भश् चन्द्रवक्त्रो नभो ऽनघः
nīrastīrthaś ca bhīmaś ca sarvakarmā guṇodvahaḥ padmagarbho mahāgarbhaś candravaktro nabho 'naghaḥ
तोच नीरस्तीर्थ—ज्याची पवित्रता एका तीर्थापुरती मर्यादित नाही; तोच भीम, भय-भक्ती जागविणारा प्रभू. तोच सर्वकर्मा—सर्व कर्मांचा कर्ता व अंतर्यामी नियंता; गुणोद्वह—गुणांचा धारक व अतीत आधार. तोच पद्मगर्भ—प्रकट सृष्टी-व्यवस्थेचा स्रोत; महागर्भ—सर्व लोकांचा विराट गर्भ; चंद्रवक्त्र—चंद्रासारखा शीतल मुख; आणि नभः—सर्वव्यापी आकाश; अनघ—कर्ममलरहित परम पति.
Suta Goswami (narrating to the sages of Naimisharanya; Sahasranama portion)
It presents Shiva as Nīrastīrtha—the sanctity behind all sacred places—supporting the Linga as a universal focus of purification, not restricted to geography, while affirming Him as the stainless Pati (Anagha).
Shiva is shown as both immanent and transcendent: He bears the guṇas and governs all karma (Sarvakarmā, Guṇodvaha) yet remains untouched by impurity (Anagha), indicating the Siddhāntic Pati who liberates the pashu from pāśa.
Sahasranāma-japa with dhyāna on Shiva as all-pervading space (Nabhaḥ) and sinless consciousness (Anagha) is implied—used in Linga-pūjā and Pāśupata-oriented contemplation to loosen pāśa (bondage).