जम्बूद्वीपस्य नववर्षविभागः रुद्रस्य अष्टक्षेत्रसन्निधिः नाभि-ऋषभ-भरतकथा
निराशस्त्यक्तसंदेहः शैवमाप परं पदम् हिमाद्रेर्दक्षिणं वर्षं भरताय न्यवेदयत्
nirāśastyaktasaṃdehaḥ śaivamāpa paraṃ padam himādrerdakṣiṇaṃ varṣaṃ bharatāya nyavedayat
निराश होऊन व सर्व संशय टाकून त्याने परम शैव पद—पतिचे सर्वोच्च स्थान—प्राप्त केले। मग हिमालयाच्या अधोभागातील दक्षिण प्रदेश भरताला निवेदिला।
Suta Goswami
It frames liberation as a distinctly Shaiva attainment (śaivam paraṃ padam): through unwavering conviction and freedom from desire, the pashu becomes fit for Pati’s grace—an inner prerequisite for meaningful Linga-puja.
Shiva is implied as Pati and the supreme goal (paraṃ padam): the highest state beyond doubt and craving, where the soul rests in Shaiva realization rather than worldly identity.
The verse highlights the yogic discipline of niḥspṛhatā (desirelessness) and tyakta-saṃdeha (certainty/absence of doubt), central to Pashupata-oriented inner practice that culminates in Shaiva liberation.