HomeVaraha PuranaAdhyaya 99Shloka 46
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Varaha Purana 99.46: Adhyaya 99, Shloka 46

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

जप्ताः स्युः पुष्करे तीर्थे प्रयागे सिन्धुसङ्गमे ॥ देवागारे कुरुक्षेत्रे वाराणस्यां विशेषतः

Sanskrit recitationVaraha Purana 99.46

japtāḥ syuḥ puṣkare tīrthe prayāge sindhu-saṅgame || devāgāre kurukṣetre vārāṇasyāṃ viśeṣataḥ

ഇവയെ പുഷ്കര തീർത്ഥത്തിൽ, പ്രയാഗത്തിൽ, സിന്ധു സംഗമത്തിൽ, ദേവാലയത്തിൽ, കുരുക്ഷേത്രത്തിൽ, പ്രത്യേകിച്ച് വാരാണസിയിൽ ജപമായി പാരായണം ചെയ്യണം.

जप्ताः(mantras) recited
जप्ताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootजप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); पुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; (अत्र ‘मन्त्राः’ इति अध्याहार्य)
स्युःshould be
स्युः:
Kriyā (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd), बहुवचन
पुष्करेat Puṣkara
पुष्करे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootपुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (स्थाननाम), सप्तमी (7th/सप्तमी), एकवचन
तीर्थेat the sacred ford
तीर्थे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
प्रयागेat Prayāga
प्रयागे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootप्रयाग (प्रातिपदिक)
Formपुंलिङ्ग (स्थाननाम), सप्तमी (7th/सप्तमी), एकवचन
सिन्धुसङ्गमेat the confluence of the Sindhu
सिन्धुसङ्गमे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootसिन्धु + सङ्गम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; तत्पुरुषः (सिन्धोः सङ्गमे)
देवागारेin a temple
देवागारे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootदेव + आगार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; तत्पुरुषः (देवानाम् आगारे)
कुरुक्षेत्रेat Kurukṣetra
कुरुक्षेत्रे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootकुरुक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (स्थाननाम), सप्तमी (7th/सप्तमी), एकवचन
वाराणस्याम्in Vārāṇasī
वाराणस्याम्:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootवाराणसी (प्रातिपदिक)
Formस्त्रीलिङ्ग (स्थाननाम), सप्तमी (7th/सप्तमी), एकवचन
विशेषतःespecially
विशेषतः:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formरीत्यर्थक/प्रकारवाचक अव्यय (adverb: especially)

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Japa/recitation is especially efficacious when performed at major tīrthas (Puṣkara, Prayāga, Sindhu-saṅgama, Kurukṣetra, Vārāṇasī) and in a deva-gṛha (temple).","karmic_consequence":"Performing japa in these sacred loci amplifies merit and siddhi; neglecting sacred context does not negate japa but forfeits the stated tīrtha-viśeṣa (special potency)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tīrthas are ‘crossings’ where the mundane meets the sacred; japa there aligns personal speech (vāk) with cosmic order (ṛta), echoing the Purāṇic mapping of geography as a living ritual body.","yajna_varaha_imagery":"Temple as yajña-śālā analogue; confluences (saṅgama) as ritual junctions where offerings/recitations ‘meet’ and intensify.","vedantic_connection":"Place (deśa) functions as upādhi that supports concentration; ultimately brahman is place-less, yet sādhana uses sanctified loci to steady mind and purify saṃskāras."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-vidhi (practice guidance)","core_concept":"Sacred space supports sacred speech; japa gains force when embedded in tīrtha and temple ecosystems of purity and remembrance.","practical_application":"If possible, schedule recitation during pilgrimage or in temples; otherwise recreate tīrtha-like discipline (cleanliness, sankalpa, restraint) wherever one is."}

Subject Matter: ["Geography","Heritage Sites","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha network / pan-Indic pilgrimage map

Related Themes: Varāha Purāṇa 99.52 (time-based amplification complements place-based amplification)

Visual Art Cues: {"scene_description":"A map-like sacred panorama: pilgrims performing japa at Puṣkara lake, Prayāga confluence, Sindhu confluence, within a temple, on Kurukṣetra plain, and in Vārāṇasī ghats.","item_prompts":["Puṣkara lake with lotuses","Prayāga saṅgama with three rivers motif","Sindhu river confluence","temple sanctum with lamp and bell","Kurukṣetra open field with banners","Vārāṇasī ghats with steps and boats","japa-mālā in hands"],"kerala_mural_prompt":"Kerala mural: segmented panels of each tīrtha, stylized rivers, temple lamps, devotees with mālā, warm earthy palette.","tanjore_prompt":"Tanjore: central deity in temple with gold-leaf, surrounding vignettes of tīrthas in ornate borders, rich jewel tones.","mysore_prompt":"Mysore: elegant continuous landscape transitioning between sites, fine architectural detail for ghats and temples, soft shading.","pahari_prompt":"Pahari: narrative procession of pilgrims across varied terrains, bright rivers, delicate ghats, lyrical sky."}

Audio Atmosphere: {"recitation_mood":"pilgrimage-invoking, contemplative","suggested_raga":"Bhairav (tīrtha gravitas)","pace":"medium","voice_tone":"clear, guiding, slightly expansive on place-names"}

C
Classical Literature
A
Ancient Geography
P
Pilgrimage Studies
V
Vaiṣṇavism

FAQs

It catalogues a network of prominent pilgrimage centers, useful for reconstructing cultural geography and the circulation of ritual practices in Purāṇic milieus.

Puṣkara (Rajasthan), Prayāga (modern Prayagraj/Allahabad), Sindhu-saṅgama (a confluence associated with the Indus system), Kurukṣetra (Haryana), and Vārāṇasī (Varanasi, Uttar Pradesh).

To situate disciplined recitation (japa) within culturally recognized heritage landscapes and temple settings, linking personal practice with communal sacred geography.

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