HomeVaraha PuranaAdhyaya 9Shloka 26
Previous Verse
Next Verse

Varaha Purana 9.26: Adhyaya 9, Shloka 26

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

ततः स्वमूर्तौ तोयाख्ये लीनान् दृष्त्वा सुरेश्वरः । जिघृक्षुश्चिन्तयामास मत्स्यो भूत्वाविशज्जलम् ॥ ९.२६ ॥

Sanskrit recitationVaraha Purana 9.26

tataḥ svamūrtau toyākhye līnān dṛṣṭvā sureśvaraḥ | jighṛkṣuś cintayāmāsa matsyo bhūtvāviśaj jalam || 9.26 ||

പിന്നീട് ‘തോയം’ എന്നു വിളിക്കപ്പെടുന്ന തന്റെ തന്നെ രൂപത്തിൽ അവ ലീനമായിരിക്കുന്നതു കണ്ട സുരേശ്വരൻ അവയെ പിടിച്ചെടുക്കുവാൻ ആഗ്രഹിച്ചു ചിന്തിച്ചു; മത്സ്യരൂപം ധരിച്ചു ജലത്തിൽ പ്രവേശിച്ചു।

ततःthen
ततः:
सम्बन्ध (Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अपादानार्थ (then/thereupon)
स्व-मूर्तौin his own form
स्व-मूर्तौ:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootस्व + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन; ‘in his own form’
तोय-आख्येin (that) called ‘water’
तोय-आख्ये:
अधिकरण (Adhikarana/Locative)
TypeAdjective
Rootतोय + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th), एकवचन; ‘called water’ (name of a form/state)
लीनान्merged/hidden
लीनान्:
कर्म (Karma/Object)
TypeAdjective
Rootलीन (कृदन्त; √ली)
Formभूतकृदन्त (क्त), पुंलिङ्ग, द्वितीया (2nd), बहुवचन; object of ‘दृष्ट्वा’
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having seen’
सुर-ईश्वरःlord of the gods
सुर-ईश्वरः:
कर्ता (Karta/Subject)
TypeNoun
Rootसुर + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
जिघृक्षुःwishing to seize (them)
जिघृक्षुः:
कर्ता (Karta/Subject)
TypeAdjective
Rootग्रह् (धातु)
Formइच्छार्थक कृदन्त (सन्/इच्छार्थ ‘-क्षु’), पुंलिङ्ग, प्रथमा (1st), एकवचन; desiderative adjective ‘wishing to seize’
चिन्तयामासhe thought
चिन्तयामास:
क्रिया (Kriya/Verb)
TypeVerb
Rootचिन्त् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
मत्स्यःa fish
मत्स्यः:
कर्ता (Karta/Subject)
TypeNoun
Rootमत्स्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; predicate nominative
भूत्वाhaving become
भूत्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootभू (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having become’
अविशत्entered
अविशत्:
क्रिया (Kriya/Verb)
TypeVerb
Rootविश् (धातु)
Formलङ् (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
जलम्water
जलम्:
कर्म (Karma/Object)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

Varāha (default speaker per dialogue framework; not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘water-form’ (toya-ākhyā svamūrti) presents the causal ocean as his own body; avatāra arises as a deliberate assumption of form to retrieve dharma (Veda) from dissolution.","yajna_varaha_imagery":"Waters as the sacrificial substrate (āpas) into which offerings return; the deity enters his own ‘āpas’ to recover the yajña-blueprint (Veda).","vedantic_connection":"Non-duality of cause and Lord: the waters are not external; they are his śakti/body. Avatāra is īśvara’s upādhi-assumption for loka-saṅgraha (restoring order)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/avatāra-doctrine","core_concept":"Avatāra is purposeful: the Lord assumes an appropriate form to recover lost order (Veda/dharma) from the depths of dissolution.","practical_application":"When order is lost, adopt skillful means suited to the situation (yathā-yogya upāya) rather than clinging to one mode of action."}

Subject Matter: ["Cosmology","Mythic Narrative","Avataric Motif","Waters (primeval/elemental)"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: cosmological element (āpas)

Related Themes: Varāha Purāṇa 9.9.27 (Matsya manifests and agitates waters)

Visual Art Cues: {"scene_description":"The Lord perceives the Vedas merged within his own watery form; with intent to seize them, he decides to become a fish and plunges into the cosmic ocean.","item_prompts":["cosmic ocean","deity transforming into fish","glowing Veda-symbols submerged","sense of entering one’s own vast body of water","dynamic plunge"],"kerala_mural_prompt":"Kerala mural: dramatic transformation sequence—human-divine form blending into fish, stylized waves, luminous manuscript glyphs under water, strong rhythmic lines.","tanjore_prompt":"Tanjore: central Matsya form with gold highlights on scales and halo, deep blue water field, radiant Veda-scroll motifs beneath, ornate frame.","mysore_prompt":"Mysore: elegant Matsya with refined ornament, translucent water layers, subtle glow for submerged Vedas, balanced dynamism.","pahari_prompt":"Pahari: crisp fish silhouette in swirling blue, tiny luminous Veda icons below, minimalistic yet narrative clarity, lyrical motion."}

Audio Atmosphere: {"recitation_mood":"decisive, heroic","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"bright, assertive"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It illustrates a common Purāṇic narrative technique: divine agency expressed through transformation (avatāra-like motif) and elemental cosmology (water as a named form), reflecting early medieval Sanskrit mythic-literary conventions.

No specific geographic site is named in this verse; the setting is elemental/cosmic (“water” as a medium) rather than a locatable tīrtha or region.

The verse primarily conveys a philosophical instruction about purposeful action guided by discernment—reflection (cintā) preceding intervention—rather than an explicit moral rule.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App