HomeVaraha PuranaAdhyaya 75Shloka 49
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Varaha Purana 75.49 — Adhyaya 75, Shloka 49

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

तत् तस्य लोकपद्मस्य विस्तारं सिद्धभाषितम् । वर्ण्यमानं विभागेन क्रमशः शृणुत द्विजाः ॥ ७५.४९ ॥

tat tasya lokapadmasya vistāraṁ siddhabhāṣitam | varṇyamānaṁ vibhāgena kramaśaḥ śṛṇuta dvijāḥ || 75.49 ||

ഹേ ദ്വിജന്മാരേ! സിദ്ധന്മാരുടെ വചനത്തിൽ വർണ്ണിക്കപ്പെട്ട ആ ‘ലോക-പദ്മ’ത്തിന്റെ വ്യാപ്തി വിഭാഗങ്ങളായി, ക്രമമായി, ഇപ്പോൾ ശ്രവിക്കുവിൻ.

tatthat (this)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); refers to the following object
tasyaof that
tasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी), Singular (एकवचन)
loka-padmasyaof the world-lotus
loka-padmasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootloka (प्रातिपदिक) + padma (प्रातिपदिक)
FormTatpuruṣa (world-lotus); Neuter (नपुंसकलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
vistāramextent, expansion
vistāram:
Karma (कर्म)
TypeNoun
Rootvistāra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
siddha-bhāṣitamspoken by the Siddhas / authoritative
siddha-bhāṣitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsiddha (प्रातिपदिक) + bhāṣita (प्रातिपदिक/कृदन्त)
FormTatpuruṣa (spoken by the Siddhas / established utterance); Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifies vistāram
varṇyamānambeing described
varṇyamānam:
Karma (कर्म)
TypeAdjective
Root√varṇ (धातु) + śānac (शानच्)
FormPresent passive participle (शानच्-कृदन्त, कर्मणि); Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); qualifies vistāram
vibhāgenaby divisions, systematically
vibhāgena:
Karaṇa (करण)
TypeNoun
Rootvibhāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); adverbial instrumental
kramaśaḥin order, sequentially
kramaśaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkramaśaḥ (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
śṛṇutalisten (you all)
śṛṇuta:
Kriyā (क्रिया)
TypeVerb
Root√śru (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Plural (बहुवचन); Parasmaipada
dvijāḥO twice-born (Brahmins)
dvijāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन/आमन्त्रण), Plural (बहुवचन)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Instructional mapping of Earth/world as ‘lokapadma’; interaction is pedagogical—explaining Earth’s cosmic structure."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘world-lotus’ (loka-padma) is a cosmographic mandala: a structured, petal-like ordering of regions. Citing Siddha-speech confers supra-human authority and suggests that cosmic geography is a revealed, yogic vision.","yajna_varaha_imagery":"Mandala-like division parallels yajña’s ordered spaces (vedi/maṇḍala); sequential ‘vibhāga’ mirrors ritual sequencing (krama) that sustains cosmic order.","vedantic_connection":"The cosmos is intelligible and layered; disciplined hearing (śravaṇa) of the ordered account is itself a means toward right-view (samyag-darśana) within a theistic frame."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of sacred knowledge","core_concept":"Sacred geography is to be received in ordered sequence from authoritative seers; disciplined listening organizes one’s worldview.","practical_application":"Study and recite cosmological sections with attention to sequence and categories; use them as contemplative maps for humility and devotion."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmological map/mandala

Related Themes: 75.75.50 (mahāvarṣas and Meru)

Visual Art Cues: {"scene_description":"Varāha (as teacher) addressing dvijas, unveiling a lotus-shaped world-map with petal-like divisions, annotated by Siddhas’ authoritative markings.","item_prompts":["teacher figure (Varāha implied)","audience of dvijas","lotus-mandala world map","petal divisions","Siddha figures or celestial script"],"kerala_mural_prompt":"Kerala mural style: frontal teaching tableau, lotus-mandala diagram prominently displayed, dvijas seated in rows, Siddha motifs in upper register.","tanjore_prompt":"Tanjore style: central lotus-mandala with gold embossing, teacher under ornate arch, dvijas symmetrically arranged, rich decorative borders.","mysore_prompt":"Mysore style: refined classroom-like sacred scene, detailed mandala lines, soft palette, elegant gestures.","pahari_prompt":"Pahari style: intimate satsanga scene in a natural setting, lotus-world diagram on cloth, delicate figures and light colors."}

Audio Atmosphere: {"recitation_mood":"instructional and steady","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm, clear, guiding"}

C
Classical Literature
P
Purāṇic Cosmology
A
Ancient Geography
V
Vaiṣṇavism

FAQs

It signals a structured cosmographical exposition (kramaśaḥ, vibhāgena), reflecting Purāṇic encyclopedic style and the use of authoritative attribution (siddhabhāṣitam) to frame traditional knowledge transmission.

No specific terrestrial location is named in this verse; it introduces a cosmological schema termed lokapadma (“world-lotus”), preparing for subsequent sectional descriptions.

The verse emphasizes disciplined learning—listening in order and by clear divisions—presented as a scholarly method rather than a prescriptive moral command.

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