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Varaha Purana 217.10: Adhyaya 217, Shloka 10

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

सनत्कुमारं संदिश्य विरराम महायशाः ॥ एतद्वः कथितं सर्वं मया तत्त्वेन सत्तमाः

Sanskrit recitationVaraha Purana 217.10

sanatkumāraṃ sandiśya virarāma mahāyaśāḥ || etad vaḥ kathitaṃ sarvaṃ mayā tattvena sattamāḥ

സനത്കുമാരനോട് ഉപദേശിച്ച് ആ മഹായശസ്വി വിരമിച്ചു. ‘ഹേ സത്തമരേ, തത്ത്വപ്രകാരം ഇതെല്ലാം ഞാൻ നിങ്ങളോട് പറഞ്ഞിരിക്കുന്നു.’

सनत्कुमारम्Sanatkumāra
सनत्कुमारम्:
Karma (कर्म)
TypeNoun
Rootसनत् + कुमार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (सनत् कुमारः)
संदिश्यhaving instructed
संदिश्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootसम् + दिश् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund), ‘having instructed/commissioned’
विररामceased, stopped
विरराम:
Kriyā (क्रिया)
TypeVerb
Rootवि + रम् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
महायशाःthe greatly renowned (one)
महायशाः:
Karta (कर्ता)
TypeAdjective
Rootमहा + यशस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (महत् यशः यस्य)
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वःto you / your
वः:
Sampradāna (सम्प्रदान; ‘to you’)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी-विभक्ति (Dative/Genitive), बहुवचन; enclitic pronoun
कथितम्told, narrated
कथितम्:
Kriyā (क्रिया; passive predicate)
TypeVerb
Rootकथ् (धातु) → कथित (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-भाव (it has been told)
सर्वम्all, entire
सर्वम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मयाby me
मया:
Karta (कर्ता; agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (3rd/Instrumental), एकवचन
तत्त्वेनtruly, in accordance with reality
तत्त्वेन:
Karaṇa/Prakāra (करण/प्रकार)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; साधन/प्रकार (in truth/as per reality)
सत्तमाःO best of the good (noble ones)
सत्तमाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootसत् (प्रातिपदिक) + तमप् (superlative)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), बहुवचन; उत्तम-प्रत्यय (superlative)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"pramāṇa and satya-niṣṭhā (truthfulness in teaching)","core_concept":"The speaker asserts ‘tattvena’—alignment with truth—as the basis of purāṇic instruction and its reliable transmission.","practical_application":"Receive teachings with discernment and preserve them faithfully; teach only what one understands as true and beneficial."}

Subject Matter: ["Textual Tradition","Narrative Frame","Ethics"]

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Type: Narrative frame (sabhā/āśrama implied)

Related Themes: Narrative-frame closure around Sanatkumāra within the Varāha Purāṇa’s dialogue architecture

Visual Art Cues: {"scene_description":"Varāha concluding a discourse after instructing Sanatkumāra; the sage receives the teaching with reverence as the scene settles into quiet closure.","item_prompts":["Sanatkumāra seated with matted hair and ascetic marks","Varāha in calm concluding posture","gesture of instruction (vyākhyāna mudrā) transitioning to repose","palm-leaf manuscript or rosary"],"kerala_mural_prompt":"Kerala mural: two-figure focus—Varāha and Sanatkumāra—frontal, iconic composition; subdued background to emphasize closure.","tanjore_prompt":"Tanjore: central Varāha with gold halo; Sanatkumāra smaller, in añjali; ornate frame suggesting ‘scriptural transmission’.","mysore_prompt":"Mysore: intimate guru-śiṣya ambience; fine detailing of ascetic features; soft, contemplative palette.","pahari_prompt":"Pahari: āśrama setting with minimal props; gentle landscape; emphasis on narrative moment of completion."}

Audio Atmosphere: {"recitation_mood":"Concluding, authoritative, serene","suggested_raga":"Yaman","pace":"Slow","voice_tone":"Grave, composed, finality-marking"}

P
Purāṇic Literature
S
Sanskrit Philology
D
Dialogue Literature
T
Transmission of Knowledge

FAQs

It preserves a recognizable closure formula in Purāṇic narration, indicating the handoff of instruction and the completion of a teaching unit.

No geographic location is identified in this verse.

It underscores truthful transmission (tattvena) as a valued norm in the communication of teachings.

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