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Varaha Purana 211.36: Adhyaya 211, Shloka 36

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

महापातकयुक्ता ये नराः सुकृतवर्जिताः ॥ तेषां मया हितार्थाय निर्मितं तच्छृणुष्व मे

Sanskrit recitationVaraha Purana 211.36

mahāpātakayuktā ye narāḥ sukṛtavarjitāḥ | teṣāṁ mayā hitārthāya nirmitaṁ tac chṛṇuṣva me ||

മഹാപാതകങ്ങളാൽ ബന്ധിതരായി സുകൃതം ഇല്ലാത്ത മനുഷ്യരുടെ ഹിതത്തിനായി ഞാൻ ഒരു മാർഗം സ്ഥാപിച്ചിട്ടുണ്ട്; അത് എന്നിൽ നിന്നു കേൾക്കുക.

महा-पातक-युक्ताःassociated with great sins
महा-पातक-युक्ताः:
Karta (कर्ता)
TypeAdjective
Rootमहा (प्रातिपदिक) + पातक (प्रातिपदिक) + युक्त (कृदन्त; √युज् धातु, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘महापातकैः युक्ताः’ (endowed with great sins)
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धसूचक (relative)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सु-कृत-वर्जिताःdevoid of good deeds/merit
सु-कृत-वर्जिताः:
Karta (कर्ता)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + कृत (कृदन्त; √कृ धातु, क्त) + वर्जित (कृदन्त; √वृज्/वर्ज् धातु, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘सुकृतात् वर्जिताः’ (devoid of merit)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन; सम्बन्ध (genitive)
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; करण (instrumental)
हित-अर्थायfor (their) welfare
हित-अर्थाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootहित (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; प्रयोजन/सम्प्रदान—‘हितार्थम्’ (for welfare/purpose of benefit)
निर्मितम्created/made
निर्मितम्:
Karma (कर्म)
TypeAdjective
Rootनिर्मित (कृदन्त; √मा धातु, उपसर्ग-निर्, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त (made/created)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; निर्देश (demonstrative)
शृणुष्वlisten
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपद (शृणुष्व)
मेmy/from me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सम्बन्ध (genitive/enclitic)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha positions himself as benefactor establishing a remedial path for sinners, speaking directly to Bhūdevī to relieve her concern."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved yet intent on details"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even mahāpātaka-laden persons can be aided through a divinely established remedial means (to be specified as an observance).","karmic_consequence":"Adoption of the prescribed means leads toward purification and welfare; neglect leaves one bound to pāpa and its gati."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unnamed in this verse (the observance introduced by Varāha)","tithi_month":"Not specified here","promised_fruit":"Welfare of great sinners; purification leading toward liberation (made explicit in 211.41)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra as dharma-pratiṣṭhāpaka: establishing a ‘means’ (upāya) mirrors the cosmic act of stabilizing Earth—restoring order for those who have fallen from merit.","yajna_varaha_imagery":"Upāya as yajña-like purification: a structured observance that reorders the person as yajña reorders the cosmos.","vedantic_connection":"Grace (anugraha) provides an upāya even when personal merit is absent; movement from karma-bandha toward the imperishable goal."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriological upāya","core_concept":"No one is beyond remedy; a divinely sanctioned discipline can transmute even heavy pāpa when undertaken rightly.","practical_application":"Adopt prescribed vrata/fasting with sincerity, replacing despair with disciplined practice and ethical reform."}

Subject Matter: ["Ethics","Ritual remedies (vrata)","Karma and purification"]

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Varāha Purāṇa 211.41 (fasting on that observance leads to freedom and avyaya-pada)

Visual Art Cues: {"scene_description":"Varāha announces a compassionate remedy designed for those sunk in great sins, inviting Bhūdevī to listen closely.","item_prompts":["Varāha speaking with open palm (assurance)","Bhūdevī leaning forward attentively","symbolic burden (dark cloud) lifting slightly","a ritual vessel or fasting symbol (empty plate) hinted","scroll titled ‘upāya’/‘vrata’ (symbolic)"],"kerala_mural_prompt":"Kerala mural: strong central Varāha figure, calm compassion; Bhūdevī attentive; symbolic dark-to-light gradient behind them.","tanjore_prompt":"Tanjore: gold aura; ornate throne; small inset showing a fasting devotee; gold-leaf highlights on ritual items.","mysore_prompt":"Mysore: refined teaching posture; subtle depiction of ‘burden of sin’ as a fading shadow; elegant ornaments.","pahari_prompt":"Pahari: narrative vignette—Varāha instructing; in background a sinner turning toward a simple vrata practice (fasting)."}

Audio Atmosphere: {"recitation_mood":"compassionate, directive","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"steady, encouraging"}

P
Purāṇic Literature
V
Vaiṣṇava vrata traditions
D
Dharma-śāstra themes

FAQs

It documents a widespread Purāṇic theme: integrating ethical failure (pāpa) with accessible remedial practices, informing the social history of popular religio-ethical systems.

No geographic location is named in this verse.

Even those described as deeply compromised are addressed through a welfare-oriented framework that proposes reform and purification.

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