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Varaha Purana 200.20: Adhyaya 200, Shloka 20

Description of the Forms of Infernal Torments

Naraka Yātanās

कण्टकैः प्रतिकूलैश्च तत्रान्या कूटशाल्मली ॥ कर्षन्ति तत्र चैवैनं यावदस्थ्यवशेषितः

Sanskrit recitationVaraha Purana 200.20

kaṇṭakaiḥ pratikūlaiś ca tatrānyā kūṭaśālmalī || karṣanti tatra caivainaṃ yāvad asthyavaśeṣitaḥ

അവിടെ പ്രതികൂലമായ മുള്ളുകളുള്ള മറ്റൊരു കൂṭശാല്മലിയും ഉണ്ട്; അവിടെ തന്നെയാണ് അവർ അവനെ വലിച്ചിഴയ്ക്കുന്നത്, അസ്ഥിമാത്രം ശേഷിക്കുന്നതുവരെ।

कण्टकैःwith thorns
कण्टकैः:
Karana (करण/Instrument)
TypeNoun
Rootकण्टक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
प्रतिकूलैःhostile/opposing
प्रतिकूलैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootप्रतिकूल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषणम् (कण्टकैः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक (locative adverb)
अन्याanother
अन्या:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (कूटशाल्मली)
कूटशाल्मलीthe ‘false’ śālmalī tree (spiky silk-cotton)
कूटशाल्मली:
Karta (कर्ता/Subject)
TypeNoun
Rootकूट-शाल्मली (प्रातिपदिक; कूट + शाल्मली)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (कूटा शाल्मली)
कर्षन्तिthey drag/pull
कर्षन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृष् (धातु)
Formलट्-लकार (Present), परस्मैपदम्, प्रथमपुरुष (3rd), बहुवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक (locative adverb)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphasis)
एनम्him
एनम्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम (enam = ‘him/this one’)
यावत्until
यावत्:
Kala-adhikarana (कालाधिकरण/Limit)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय; परिमाण/अवधि-वाचक (until/as long as)
अस्थि-अवशेषितःleft as mere bones
अस्थि-अवशेषितः:
Karya-parinama (कार्य-परिणाम/Result state)
TypeAdjective
Rootअस्थि-अवशेषित (प्रातिपदिक; अस्थि + अवशेषित)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (अवशेषित); तत्पुरुषः (अस्थिना/अस्थिभिः अवशेषितः = reduced to bones)

Varāha (default attribution)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"The sinner is dragged across the thorny Kūṭaśālmalī until reduced to bones—torment proportioned to karmic hardness.","karmic_consequence":"Persistent adharma results in prolonged bodily dissolution in naraka; ethical living prevents such degradation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology via imagery","core_concept":"Adverse tendencies (pratikūla-bhāva) generate pratikūla environments; the body becomes the site where karma is ‘worked out’.","practical_application":"Practice repentance and reform early; soften harshness through charity, truth, and compassion so one’s karmic ‘thorns’ are blunted."}

Subject Matter: ["Ethics","Afterlife Narratives"]

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: otherworldly thorn-tree/penal grove

Related Themes: Varāha Purāṇa 200 naraka itinerary (Kūṭaśālmalī episode)

Visual Art Cues: {"scene_description":"A monstrous thorn-tree (Kūṭaśālmalī) with backward-facing thorns; attendants drag the victim across it until only bones remain.","item_prompts":["giant thorn-tree with hooked thorns","dragging ropes or grasping hands","torn flesh, skeletal remains (suggested, not gratuitous)","dust and blood traces","infernal gloom"],"kerala_mural_prompt":"Kerala mural: highly patterned thorn-tree with repeating hook motifs; stylized figures dragging the condemned; strong reds/browns; symbolic rather than graphic gore.","tanjore_prompt":"Tanjore: ornate frame; gold highlights on thorn edges for sharpness; central tree dominating composition; figures in dramatic pull poses.","mysore_prompt":"Mysore: elegant linework for thorn curvature; controlled depiction of suffering; atmospheric depth around the tree.","pahari_prompt":"Pahari: narrative clarity—large central tree, small figures dragged along; crisp thorn silhouettes; minimal background."}

Audio Atmosphere: {"recitation_mood":"somber, severe, admonishing","suggested_raga":"Darbari Kanada","pace":"slow-medium (weighty)","voice_tone":"deep, steady, emphasizing ‘kūṭaśālmalī’ and ‘yāvad-asthy-avaśeṣitaḥ’"}

C
Classical Literature
P
Purāṇic Narrative
N
Naraka Topography
D
Dharma and Retribution

FAQs

It records a named punitive feature (Kūṭaśālmalī) useful for concordances and for tracing shared naraka catalogues across Sanskrit sources.

Kūṭaśālmalī is presented as a mythic punitive site, not a historically identifiable terrestrial location.

The narrative stresses severity and persistence of consequences, using the thorn-tree motif to convey unavoidable harm resulting from prior actions.

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