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Varaha Purana 198.7: Adhyaya 198, Shloka 7

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

तस्य प्रीतिकरं सद्यः सर्वदोषविनाशनम् ॥ कामदं च यशोदं च दैवतैश्चापि पूजितम् ॥

Sanskrit recitationVaraha Purana 198.7

tasya prītikaraṃ sadyaḥ sarva-doṣa-vināśanam | kāmadaṃ ca yaśodaṃ ca daivataiś cāpi pūjitam ||

ആ സ്തോത്രം/കർമ്മം അവനെ ഉടൻ പ്രസന്നനാക്കുന്നു, എല്ലാ ദോഷങ്ങളും നശിപ്പിക്കുന്നു, അഭിലഷിതഫലവും യശസ്സും നൽകുന്നു; ദേവന്മാരാലും പൂജിക്കപ്പെടുന്നു.

tasyaof him/of that
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
prīti-karamcausing delight
prīti-karam:
Karma/Viśeṣaṇa (कर्म/विशेषण)
TypeAdjective
Rootprīti (प्रातिपदिक) + kara (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/उपपद-भाव: ‘prītiṃ karoti’); नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषणम् (of stotra/thing implied)
sadyaḥimmediately
sadyaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadyaḥ (अव्यय-प्रातिपदिक)
Formकालवाचक-अव्यय (adverb of time)
sarva-doṣa-vināśanamdestroyer of all faults
sarva-doṣa-vināśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + doṣa (प्रातिपदिक) + vināśana (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/षष्ठी-तत्पुरुष sense: ‘all-fault-destroying’); नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषणम्
kāma-damgranting desires
kāma-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkāma (प्रातिपदिक) + da (प्रातिपदिक from √dā (धातु) giver)
Formतत्पुरुष-समास (उपपद: ‘kāmān dadāti’); नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषणम्
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
yaśaḥ-damgranting fame
yaśaḥ-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyaśas (प्रातिपदिक) + da (प्रातिपदिक from √dā (धातु))
Formतत्पुरुष-समास (उपपद: ‘yaśo dadāti’); नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषणम्
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
daivataiḥby the deities
daivataiḥ:
Karaṇa/Agent (करण/कर्तृ in passive)
TypeNoun
Rootdaivata (प्रातिपदिक)
Formनपुंसकलिङ्ग (collective), तृतीया, बहुवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-कारक-अव्यय (particle: also/even)
pūjitamworshipped
pūjitam:
Karma-samānādhikaraṇa (कर्म-समानााधिकरण)
TypeAdjective
Rootpūjita (कृदन्त; √pūj (धातु))
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘worshipped’

Varāha (default dialogue framework; speaker not explicitly marked in verse)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"A properly performed stotra/act in the prescribed ritual setting pleases the deity and functions as sarva-doṣa-nāśana, granting iṣṭa and yaśas.","karmic_consequence":"Observance yields purification of faults and attainment of desired ends and fame; neglect/incorrect performance implies loss of these fruits and persistence of doṣa."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala (ritual efficacy)","core_concept":"Rightly directed stotra/karma produces immediate prasāda and doṣa-kṣaya, showing a moral-causal order upheld by divine beings.","practical_application":"Undertake recitation/ritual with correctness (vidhi), faith, and intention aligned to dharma to obtain purification and auspicious outcomes."}

Subject Matter: ["Ethics","Ritual Culture"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: ritual-site

Related Themes: Varāha Purāṇa 198.8–12 (Yama-stotra context)

Visual Art Cues: {"scene_description":"Varāha as narrator/instructor describing the fruit of a hymn/rite: divine satisfaction, destruction of faults, and bestowal of aims and fame, with devas honoring the act.","item_prompts":["Varāha teaching posture","open palm indicating ‘phala’ (fruit)","scroll/leaf manuscript representing stotra","radiant aura labeled ‘yaśas’","small deva figures offering flowers","subtle smoke of ritual fire (optional)"],"kerala_mural_prompt":"Kerala mural style: seated Varāha as guru, warm ochres/greens, devas in the upper register offering flowers, palm-leaf manuscript, calm śānta mood.","tanjore_prompt":"Tanjore style: central instructor figure with ornate arch, gold-leaf halo, miniature devas with offerings, manuscript and ritual symbols, emphasis on ‘prasāda’ and ‘yaśas’.","mysore_prompt":"Mysore style: refined linework, gentle shading, Varāha instructing with manuscript, subdued devas, minimal background, devotional serenity.","pahari_prompt":"Pahari style: hillside-court palette, Varāha as sage-like teacher, small celestial attendants, emphasis on narrative caption of doṣa-nāśana and yaśa."}

Audio Atmosphere: {"recitation_mood":"assuring, merit-proclaiming","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, didactic, gently emphatic on phala-śruti terms"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Studies
S
Sanskrit Philology

FAQs

It documents Purāṇic valuation of stotra/ritual speech as efficacious, using standard descriptors (fault-destroying, wish-granting) that align with medieval Sanskrit devotional and ritual registers.

No geographic location is named in this verse.

The text frames praise/ritual as a means to moral purification (removal of doṣa) and socially recognized merit (yaśas).

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