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Varaha Purana 170.47 — Adhyaya 170, Shloka 47

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

गृहस्थस्तस्य पितरो वसन्ति नरके ध्रुवम् ॥ पूजिते पूजिताः स्वर्गे मोदन्ते कालमक्षयम् ॥

gṛhasthas tasya pitaro vasanti narake dhruvam || pūjite pūjitāḥ svarge modante kālam akṣayam

“അതിഥിയെ പൂജിക്കാത്ത ഗൃഹസ്ഥന്റെ പിതൃകൾ നിശ്ചയമായി നരകത്തിൽ വസിക്കും; എന്നാൽ അതിഥി പൂജിക്കപ്പെടുമ്പോൾ അവർ സ്വർഗത്തിൽ പൂജിതരായി അക്ഷയകാലം ആനന്ദിക്കും.”

gṛhasthaḥhouseholder
gṛhasthaḥ:
Karta (कर्ता)
TypeNoun
Rootgṛha (प्रातिपदिक) + stha (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष: ‘gṛhe sthaḥ’ = ‘one who stays in the house’
tasyaof him/of that person
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
pitaraḥancestors/fathers
pitaraḥ:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
vasantidwell/live
vasanti:
Kriyā (क्रिया)
TypeVerb
Rootvas (धातु)
FormPresent (लट्), 3rd person (प्रथम), Plural; Parasmaipada
narakein hell
narake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnaraka (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
dhruvamcertainly
dhruvam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdhruva (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण), ‘certainly/indeed’
pūjitewhen (the guest) is honored
pūjite:
Saptamī-absolute (सप्तमी-सम्बन्ध)
TypeAdjective
Rootpūjita (कृदन्त-प्रातिपदिक)
FormLocative absolute (सप्तमी-सम्बन्ध/सप्तमी-absolute): Neuter/Masculine Locative (7th/सप्तमी), Singular; PPP from √pūj ‘to honor’; ‘when (he) is honored’
pūjitāḥ(they are) honored
pūjitāḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootpūjita (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; PPP from √pūj; predicate to pitaraḥ
svargein heaven
svarge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsvarga (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
modanterejoice
modante:
Kriyā (क्रिया)
TypeVerb
Rootmud (धातु)
FormPresent (लट्), 3rd person (प्रथम), Plural; Ātmanepada; from √mud ‘to rejoice’
kālamfor a time
kālam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; adverbial accusative of duration
akṣayamimperishable/endless
akṣayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootakṣaya (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; agrees with kālam

Śuka (the parrot, didactic speech)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"If a householder fails to honor the guest, his pitṛs fall to naraka; if the guest is honored, the pitṛs are honored in svarga and rejoice long.","karmic_consequence":"Neglect → certain naraka for ancestors (as stated); honor → svarga rejoicing ‘kālam akṣayam’ (enduring heavenly satisfaction)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-cosmology","core_concept":"Private acts (hospitality) have transpersonal effects across generations and lokas.","practical_application":"Make atithi-pūjā non-negotiable; treat it as protecting one’s lineage and spiritual welfare."}

Subject Matter: ["Ethics"]

Primary Rasa: bhayānaka

Secondary Rasa: śānta

Type: None

Related Themes: Varāha Purāṇa 170.53 (merit/demerit transfer mechanism); Varāha Purāṇa 170.54 (atithi as Viṣṇu)

Visual Art Cues: {"scene_description":"A moral-vision tableau: neglected guest at the threshold causes pitṛs to suffer in a dark naraka; honored guest leads to pitṛs rejoicing in bright svarga.","item_prompts":["two-tier cosmology (narka below, svarga above)","pitṛ figures in distress vs joy","guest at doorway","householder offering seat/water","light-dark contrast"],"kerala_mural_prompt":"Kerala mural: layered registers—lower dark naraka band, upper luminous svarga band; central gṛhastha scene linking both; strong color symbolism.","tanjore_prompt":"Tanjore: svarga rendered with gold radiance; pitṛs with halos; naraka subdued but clear; central hospitality act emphasized.","mysore_prompt":"Mysore: refined allegory with soft transitions; expressive pitṛ faces; emphasis on ethical causality rather than horror.","pahari_prompt":"Pahari: miniature-like stacked scenes; delicate svarga architecture; stylized naraka; narrative clarity."}

Audio Atmosphere: {"recitation_mood":"grave-warning to uplifting","suggested_raga":"Bhairav","pace":"slow","voice_tone":"solemn on naraka lines, brightened on svarga lines"}

C
Classical Literature
V
Vaishnavism
H
Hospitality Ethics
K
Karmic Consequences

FAQs

It exemplifies a moral-causal framework used in Purāṇic ethics: household obligations are reinforced by consequences tied to ancestors and post-mortem destinies.

None; the verse is normative-ethical rather than topographical.

A householder should honor guests; neglect is presented as bringing severe negative consequences, while honoring yields enduring benefit.

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