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Shloka 18

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

तत्र स्नात्वा च पीत्वा च नियतो नियताशनः ॥ ब्रह्मणा समनुज्ञातो मम लोकं स गच्छति ॥

tatra snātvā ca pītvā ca niyato niyatāśanaḥ || brahmaṇā samanujñāto mama lokaṁ sa gacchati ||

അവിടെ സ്നാനം ചെയ്ത് ജലം പാനം ചെയ്ത്, സംയമിയും നിയന്ത്രിതാഹാരിയും ആയി, ബ്രഹ്മാവിന്റെ അനുവാദം ലഭിച്ച് അവൻ എന്റെ ലോകത്തിലേക്ക് പോകുന്നു.

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक क्रियाविशेषण)
snātvāhaving bathed
snātvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootsnā (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), avyaya-kṛdanta (अव्ययकृदन्त)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय)
pītvāhaving drunk
pītvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootpā (धातु)
FormAbsolutive/Gerund (क्त्वा), avyaya-kṛdanta
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय)
niyataḥdisciplined, restrained
niyataḥ:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootniyata (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate/qualifier of implied person
niyata-āśanaḥone with regulated diet
niyata-āśanaḥ:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootniyata (प्रातिपदिक) + āśana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); Tatpuruṣa: niyataṃ āśanam yasya / niyata-āśana (नियत-आशन)
brahmaṇāby Brahmā
brahmaṇā:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
samanujñātaḥpermitted/approved
samanujñātaḥ:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsam+anu+jñā (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mamamy
mama:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
lokamworld/realm
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
saḥhe
saḥ:
Kartā (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
gacchatigoes/attains
gacchati:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
FormLaṭ (लट्, present), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Instruction to Bhū-devī about a tīrtha-observance leading to Varāha’s loka; interaction is didactic rather than physical."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/curious (listener to tīrtha-vidhi and its fruit)","key_question":"How does disciplined bathing/drinking at that sacred place lead to attainment of your loka (divine realm)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Unspecified tīrtha ‘there’ (tatra)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"At that tīrtha one should bathe and drink the water with self-restraint and regulated diet to gain divine authorization and higher-world attainment.","karmic_consequence":"Observance leads to ‘my world’ (Varāha/Vişṇu-loka) with Brahmā’s sanction; implied loss of fruit if undisciplined."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / niyama","core_concept":"Inner restraint (niyama) makes external ritual efficacious and fit for divine grace.","practical_application":"Undertake tīrtha-bathing with regulated diet, self-control, and reverence rather than as mere tourism or display."}

Subject Matter: ["Ritual Practice","Ethics","Cosmology","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha / sacred bathing-place

Related Themes: Varāha Purāṇa 154.21-24 (continuation of tīrtha-vidhi and fruits)

Visual Art Cues: {"scene_description":"Varāha as divine teacher describing a sacred bathing-place where disciplined bath and sipping water lead to ascent to his loka, with Brahmā’s approval implied.","item_prompts":["Varāha seated in teaching posture","Bhū-devī listening respectfully","sacred waterbody/ghāṭa","pilgrim bathing and sipping water (ācamana)","a subtle Brahmā presence or symbol (lotus/throne) indicating sanction","a luminous path/realm indicating ‘my world’"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and jewelry, calm teaching gesture (vyākhyāna-mudrā), Bhū-devī in traditional attire, stylized river-tīrtha with lotus motifs, warm earthy palette.","tanjore_prompt":"Tanjore style: central Varāha teacher with gold-leaf halo, Bhū-devī at side, small vignette of devotee bathing at a ghāṭa, embossed ornaments and bright sacred-water blues.","mysore_prompt":"Mysore style: refined linework, subdued jewel tones, Varāha instructing, serene tīrtha landscape, delicate depiction of ācamana and disciplined posture.","pahari_prompt":"Pahari style: Himalayan miniature composition, Varāha and Bhū-devī in a pavilion near a riverbank, narrative inset of bathing pilgrim, soft greens and blues with lyrical atmosphere."}

Audio Atmosphere: {"recitation_mood":"didactic, auspicious","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, instructive, gently elevated on the phala-śruti phrases"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Studies

FAQs

It documents normative ritual discipline (niyama, diet regulation) associated with tīrtha practice, relevant to the history of Hindu ritual culture.

The verse uses “tatra” (there), pointing back to the tīrtha introduced in the preceding context; the toponym is not present in this fragment.

Self-restraint and regulated consumption are presented as integral to the efficacy of pilgrimage rites.