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Varaha Purana 154.12 — Adhyaya 154, Shloka 12

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

नाकलोकमवाप्नोति त्यक्तपापो न संशयः ॥ यमुनेश्वरमासाद्य त्यक्त्वा जीवितमात्मनः ॥

nākalokam avāpnoti tyaktapāpo na saṁśayaḥ || yamuneśvaram āsādya tyaktvā jīvitam ātmanaḥ ||

പാപം ഉപേക്ഷിച്ചവൻ സ്വർഗ്ഗലോകം പ്രാപിക്കുന്നു—സംശയമില്ല. യമുനേശ്വരനെ സമീപിച്ച് സ്വന്തം ജീവൻ ത്യജിച്ചാൽ (അവൻ ആ നിലയെ പ്രാപിക്കും).

नाकलोकम्the world of heaven (Svarga)
नाकलोकम्:
Karma (कर्म)
TypeNoun
Rootनाक-लोक (प्रातिपदिक; नाक + लोक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुष-समास (षष्ठी/सम्बन्ध: नाकस्य लोकः)
अवाप्नोतिattains
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव्+आप् (धातु: आप्/अवाप् ‘प्राप्तौ’)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
त्यक्तपापःone who has abandoned sin
त्यक्तपापः:
Karta (कर्ता)
TypeAdjective
Rootत्यक्त (कृदन्त; त्यज् धातु) + पाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘त्यक्त’; बहुव्रीहि: यस्य पापं त्यक्तं सः
not / no
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (particle of negation)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यमुनेश्वरम्Lord of Yamunā (Yamuneśvara)
यमुनेश्वरम्:
Karma (कर्म)
TypeNoun
Rootयमुना + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समास (षष्ठी: यमुनायाः ईश्वरः)
आसाद्यhaving approached
आसाद्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootआ + सद् (धातु; ‘प्राप्तौ/गमने’)
Formक्त्वान्त-अव्यय (absolutive/gerund)
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootत्यज् (धातु; ‘परित्यागे’)
Formक्त्वान्त-अव्यय (absolutive/gerund)
जीवितम्life
जीवितम्:
Karma (कर्म)
TypeNoun
Rootजीवित (प्रातिपदिक; ‘life’)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
आत्मनःof oneself
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What is the assured post-mortem fruit of relinquishing life at Yamuneśvara after abandoning sin?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Yamuneśvara","parikrama_context":"Implied as a destination tīrtha within a sacred circuit of Yamunā-associated sites; suitable as a parikramā stop though not explicitly stated.","krishna_connection":"Yamunā-region sanctity foreshadows Kṛṣṇa’s later līlā-topography centered on the Yamunā and Mathurā-Vraja."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"One who is pāpa-tyakta (having abandoned sin) and relinquishes life at Yamuneśvara attains svarga (heavenly world) without doubt.","karmic_consequence":"Following: assured heavenly attainment; breaking (remaining in sin): implied obstruction to svarga and continued bondage."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics + sacred geography soteriology","core_concept":"Tīrtha is efficacious when paired with inner moral reform (pāpa-tyāga); place and purity cooperate in shaping destiny.","practical_application":"Prioritize ethical purification (truthfulness, restraint, charity, non-harm) alongside pilgrimage; treat tīrtha as a culmination of reform, not a substitute for it."}

Subject Matter: ["Sacred Geography","Ethics","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha/īśvara-kṣetra

Related Themes: Varāha Purāṇa 154.9-12 (Dhārāpatanaka death-at-tīrtha narrative leading to higher states)

Visual Art Cues: {"scene_description":"Varāha delivers a decisive teaching: reaching Yamuneśvara, abandoning sin, and relinquishing life leads certainly to heaven.","item_prompts":["Varāha as divine teacher (not necessarily boar-form shown)","Yamunā river with a Śiva/Īśvara shrine labeled Yamuneśvara","pilgrim/ascetic in renunciation posture","upward light path indicating svarga"],"kerala_mural_prompt":"Kerala mural: Varāha seated as instructor with palm-leaf gesture, Yamunā-ghat shrine of Yamuneśvara, luminous svarga ascent, devotional gravity.","tanjore_prompt":"Tanjore: gold-leaf halos for Varāha and shrine, rich river ornamentation, clear icon of Yamuneśvara, ascending celestial motif.","mysore_prompt":"Mysore: elegant teaching scene with riverbank temple, soft halos, emphasis on certainty (niścaya) through composed faces.","pahari_prompt":"Pahari: serene Yamunā landscape, small shrine, Varāha teaching a listener, delicate ascent into pale heavens."}

Audio Atmosphere: {"recitation_mood":"authoritative and auspicious","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"firm, assuring, concluding"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It exemplifies Purāṇic tīrtha-māhātmya literature, where sacred sites are linked to ethical purification and post-mortem cosmology.

Yamuneśvara—an epithet pointing to a sacred locus associated with the Yamunā river tradition; exact modern identification may vary by regional pilgrimage mapping.

Moral purification (abandoning pāpa) is presented as the prerequisite for attaining auspicious post-mortem states.

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