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Varaha Purana 152.55: Adhyaya 152, Shloka 55

Praise of the Sacred Geography of Mathurā

पितॄंस्तारयते सर्वं पितृपक्षे विशेषतः ॥ दक्षिणे ध्रुवतीर्थस्य तीर्थराजं प्रकीर्तितम् ॥

Sanskrit recitationVaraha Purana 152.55

pitṝṃs tārayate sarvaṃ pitṛpakṣe viśeṣataḥ || dakṣiṇe dhruvatīrthasya tīrtharājaṃ prakīrtitam ||

ഇത് എല്ലാ പിതൃകളെയും തരിപ്പിക്കുന്നു—പ്രത്യേകിച്ച് പിതൃപക്ഷത്തിൽ. ധ്രുവതീർത്ഥത്തിന്റെ തെക്കായി ‘തീർത്ഥരാജം’ എന്ന് പ്രസിദ്ധമാണ്.

पितॄन्the forefathers
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/accusative), बहुवचन
तारयतेsaves/causes to cross over
तारयते:
Kriya (क्रिया)
TypeVerb
Root√तॄ (धातु)
Formलट्-लकार (वर्तमान/present), प्रथमपुरुष, एकवचन, परस्मैपद; णिच्-प्रत्यय (causative: causes to cross/save)
सर्वम्all
सर्वम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/accusative), एकवचन; 'पितॄन्' इत्यस्य विशेषण (collective sense: all)
पितृपक्षेin Pitṛpakṣa (ancestral fortnight)
पितृपक्षे:
Adhikarana (अधिकरण)
TypeNoun
Rootपितृ-पक्ष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/locative), एकवचन; समासः—पितॄणां पक्षः (in the fortnight for ancestors)
विशेषतःespecially
विशेषतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय (adverb: especially)
दक्षिणेon the southern side
दक्षिणे:
Adhikarana (अधिकरण)
TypeNoun
Rootदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण/locative), एकवचन; दिशि-प्रयोग (in the south/on the southern side)
ध्रुवतीर्थस्यof Dhruva-tīrtha
ध्रुवतीर्थस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootध्रुव-तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध/genitive), एकवचन; समासः—ध्रुवस्य तीर्थम् (of Dhruva-tīrtha)
तीर्थराजम्the king of sacred places
तीर्थराजम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ-राज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/accusative), एकवचन; समासः—तीर्थाणां राजा (king of tīrthas)
प्रकीर्तितम्is proclaimed/declared
प्रकीर्तितम्:
Kriya (क्रिया)
TypeVerb
Rootप्र-√कीर्त् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-भाव (is proclaimed/has been declared)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches Bhū the ancestral salvific power of the tīrtha, especially in Pitṛpakṣa, and maps a neighboring ‘tīrtha-rāja’ to the south."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned for beings and lineage, receptive to śrāddha-oriented guidance","key_question":"How can this tīrtha aid the pitṛs, and what is the principal tīrtha nearby for ancestral rites?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Dhruva-tīrtha (reference point) and a southern ‘Tīrtha-rāja’ (king of fords) unnamed in this verse.","parikrama_context":"Explicit directional mapping (‘to the south of Dhruva-tīrtha’) indicates a route logic for pilgrims moving from one tīrtha to the next.","krishna_connection":"Indirect: Later Mathurā-Vraja practice strongly integrates pitṛ-tarpaṇa at sacred waters; the Vaishnava tīrtha network is being laid out."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"During Pitṛpakṣa, perform bathing/rites at (or connected to) Dhruva-tīrtha and the southern Tīrtha-rāja to ‘deliver’ the ancestors.","karmic_consequence":"Following: pitṛ-tāraṇa (uplift of ancestors) and strengthened lineage merit; neglect: pitṛ-ṛṇa remains and ancestral dissatisfaction/limited benefit (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Pitṛpakṣa (Mahālaya) observance at tīrtha","tithi_month":"Kṛṣṇa-pakṣa of Bhādrapada/Āśvina transition (Pitṛpakṣa period)","promised_fruit":"Tāraṇa of pitṛs; enhanced efficacy of śrāddha/tarpaṇa at the tīrtha-rāja."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ṛṇa-and-intergenerational dharma","core_concept":"Dharma includes responsibility to ancestors (pitṛ-ṛṇa); sacred acts at the right time and place can transmit benefit beyond the individual.","practical_application":"In Pitṛpakṣa, perform tarpaṇa/śrāddha with purity, charity, and restraint; if traveling, prioritize the tīrtha-rāja near Dhruva-tīrtha as taught in the itinerary."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: tīrtha cluster (primary tīrtha plus a ‘king of fords’)

Related Themes: Varāha Purāṇa’s surrounding tīrtha descriptions that specify locations relative to Dhruva-tīrtha (cf. 152.59, 152.62).

Visual Art Cues: {"scene_description":"Pilgrims at a southern sacred ford performing tarpaṇa with cupped hands; offerings of water and sesame for ancestors; signage-like emphasis that this is ‘tīrtha-rāja’ near Dhruva-tīrtha.","item_prompts":["tīrtha water with ghāṭa","people offering water (añjali)","piṇḍa/til (sesame) and darbha grass","subtle ancestral silhouettes/blessings","directional cue: ‘south of Dhruva-tīrtha’"],"kerala_mural_prompt":"Kerala mural: ritual tarpaṇa scene with stylized water and lotus motifs; restrained palette; pitṛ presence suggested as faint, dignified forms in the background.","tanjore_prompt":"Tanjore: ornate ghāṭa, gold-leaf accents on ritual vessels; ‘tīrtha-rāja’ grandeur conveyed through decorative arch and luminous aura over the water.","mysore_prompt":"Mysore: refined depiction of śrāddha implements (darbha, kamaṇḍalu); calm devotional faces; soft light indicating ancestral satisfaction.","pahari_prompt":"Pahari: intimate family group by river; offerings arranged on a small platform; gentle landscape; ancestors hinted as cloud-like figures above."}

Audio Atmosphere: {"recitation_mood":"grave, duty-centered, compassionate","suggested_raga":"Todi","pace":"slow","voice_tone":"solemn and steady, with weight on ‘pitṛpakṣe viśeṣataḥ’ and ‘tīrtha-rājam’"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
R
Ritual Studies

FAQs

It records the integration of ancestral observances (Pitṛpakṣa) with pilgrimage geography, indicating how ritual calendars and local tīrthas were mutually reinforced in Purāṇic culture.

A tīrtha described as lying south of Dhruva-tīrtha is identified and ranked as tīrtharāja; the precise name is not supplied in this single verse.

The verse emphasizes remembrance and responsibility toward ancestors as a valued social-ethical practice, linked to place-based rites.

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