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Varaha Purana 149.59 — Adhyaya 149, Shloka 59

The Sacred Geography and Merit of Dvārakā

दुर्ल्लभः पापिनां चैव सुलभः पुण्यकर्मिणाम् ॥ तस्य चोत्तरपार्श्वेन अशोकश्च महाद्रुमः ॥

durllabhaḥ pāpināṃ caiva sulabhaḥ puṇyakarmiṇām || tasya cottarapārśvena aśokaś ca mahādrumaḥ ||

ഇത് പാപാചാരികൾക്ക് ദുർലഭവും പുണ്യകർമ്മികൾക്ക് സുലഭവും ആകുന്നു. അതിന്റെ വടക്കുഭാഗത്ത് മഹാവൃക്ഷമായ അശോകം നിലകൊള്ളുന്നു.

durlabhaḥhard to obtain
durlabhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdur + labha (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन; विशेषण (understood subject: 'it/that [fruit/thing]'); समासः—कर्मधारय (दुष्-लभः = difficult-to-obtain)
pāpināmof sinners
pāpinām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpāpin (प्रातिपदिक)
Formपुंलिङ्ग (masc), षष्ठी (6th/genitive), बहुवचन (plural)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
evaindeed; only
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
sulabhaḥeasy to obtain
sulabhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + labha (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन; विशेषण; समासः—कर्मधारय (सु-लभः = easy-to-obtain)
puṇyakarmiṇāmof those who do meritorious deeds
puṇyakarmiṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpuṇya (प्रातिपदिक) + karman (प्रातिपदिक)
Formपुंलिङ्ग (masc), षष्ठी (6th/genitive), बहुवचन; समासः—तत्पुरुष (पुण्यं कर्म येषां ते)
tasyaof it/that
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं (pronoun), षष्ठी (6th/genitive), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
uttarapārśvenaon the northern side; by the north flank
uttarapārśvena:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootuttara (प्रातिपदिक) + pārśva (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), तृतीया (3rd/instrumental), एकवचन; समासः—तत्पुरुष (उत्तरं पार्श्वम्)
aśokaḥAśoka tree
aśokaḥ:
Karta (कर्ता)
TypeNoun
Rootaśoka (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
mahādrumaḥa great tree
mahādrumaḥ:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + druma (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन; समासः—कर्मधारय (महान् द्रुमः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha instructs Bhū-devī by pointing out a sacred site’s accessibility based on merit and describing its northern landmark (a great Aśoka tree)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to sacred-geography instruction","key_question":"How are sacred places attained—what makes them accessible or inaccessible to different people?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Aśoka mahādruma (north of the described locus)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Access to the sacred locus is framed as difficult for pāpācāra (harmful conduct) and easy for puṇyakarman (meritorious conduct).","karmic_consequence":"Puṇya facilitates entry/benefit from the tīrtha; pāpa obstructs attainment and its fruits."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-ethics","core_concept":"Adhikāra (fitness) for sacred benefits depends on conduct (pāpa vs puṇya).","practical_application":"Cultivate puṇya (non-harm, truthfulness, charity, restraint) to become ‘eligible’ for tīrtha-fruit; avoid harmful conduct that blocks spiritual access."}

Subject Matter: ["Geography","Heritage Sites","Ethics","Ecological Narratives"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha/kṣetra landmark (tree)

Related Themes: Varāha–Bhū dialogue frame in this adhyāya (kṣetra-varṇana sequence)

Visual Art Cues: {"scene_description":"Varāha, as divine instructor, indicates a sacred spot and its northern side where a towering Aśoka tree stands, suggesting a mapped holy landscape.","item_prompts":["majestic Aśoka tree to the north","sacred ground markers/stone boundary","Varāha as teacher-figure gesturing","Bhū-devī listening (earth-goddess iconography)"],"kerala_mural_prompt":"Kerala mural style: Varāha as dignified divine teacher beside a lush Aśoka tree, flat decorative foliage, Bhū-devī attentive, warm earthy palette.","tanjore_prompt":"Tanjore style: central Varāha with ornate jewelry and halo, gold-leaf emphasis on the Aśoka blossoms and sacred boundary motifs, Bhū-devī in reverent pose.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha pointing northward toward a detailed Aśoka tree, serene Bhū-devī, subtle landscape depth.","pahari_prompt":"Pahari style: lyrical hillside sacred grove with prominent Aśoka, Varāha instructing Bhū-devī, delicate flora and clear directional composition."}

Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, explanatory, gently emphatic on pāpinaḥ/puṇyakarmiṇām"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It links moral qualification with access to sacred benefits and documents a specific sacred tree motif, relevant to cultural ecology and sacred-grove studies.

A micro-topography is given: a notable Aśoka tree situated on the northern side of the referenced sacred spot.

Meritorious conduct (puṇya) is presented as enabling access, while harmful conduct (pāpa) obstructs it.

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