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Varaha Purana 142.46 — Adhyaya 142, Shloka 46

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

तत एतेन मन्त्रेण शुद्धा भूमे रजस्वलाः ॥ ये तु कुर्वन्ति कर्माणि स्नातास्नातानि भागशः ॥

tata etena mantreṇa śuddhā bhūme rajasvalāḥ || ye tu kurvanti karmāṇi snātāsnātāni bhāgaśaḥ

പിന്നീട്, ഹേ ഭൂമീ, ഈ മന്ത്രംകൊണ്ട് രജസ്വലയായ സ്ത്രീകൾ ശുദ്ധിയാകുന്നു—നിശ്ചിത ഭാഗപ്രകാരം, സ്നാനം ചെയ്തോ ചെയ്യാതെയോ, വിധിക്കപ്പെട്ട കർമ്മങ്ങൾ ചെയ്യുന്നവർ॥

tataḥthen/thereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
etenaby this
etena:
Karaṇa (करण)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
mantreṇaby the mantra
mantreṇa:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
śuddhāḥpurified
śuddhāḥ:
Karta (कर्ता)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन)
bhūmeO Earth
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular
rajasvalāḥmenstruating women
rajasvalāḥ:
Karta (कर्ता)
TypeNoun
Rootrajasvalā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
yewho (those who)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle (निपात), adversative/emphatic
kurvantido/perform
kurvanti:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
karmāṇirites/actions
karmāṇi:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural
snāta-asnātāni(both) bathed and unbathed (i.e., with/without bathing)
snāta-asnātāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsnāta (कृदन्त, √snā धातु) + asnāta (कृदन्त, √snā धातु)
FormNeuter, Accusative (2nd/द्वितीया), Plural; dvandva compound (द्वन्द्व) used adjectivally qualifying karmāṇi
bhāgaśaḥin parts/separately
bhāgaśaḥ:
Prakāra (प्रकार)
TypeIndeclinable
Rootbhāgaśas (अव्यय-प्रातिपदिक)
FormAvyaya, adverb (क्रियाविशेषण) meaning distributively

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Address to Earth while discussing śauca and mantra-based purification in the context of ritual eligibility"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/curious about purity norms and ritual participation","key_question":"How does mantra and procedure address ritual purity for those in rajasvalā state while performing prescribed actions?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"By the stated mantra, menstruating women are declared purified for performing allotted prescribed actions, whether bathed or unbathed, in due portions.","karmic_consequence":"Affirms a pathway of ritual participation through mantra and regulated procedure; ignoring prescribed boundaries/portions risks ritual irregularity (anācāra) and reduced fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics of purity","core_concept":"Purity is not only physical but also procedural and mantra-mediated; dharma specifies ‘bhāgaśaḥ’ (due portions) to harmonize bodily states with ritual order.","practical_application":"When navigating purity rules, follow the text’s regulated allowances (mantra, assigned portions, timing) rather than blanket exclusion or improvisation."}

Subject Matter: ["Ethics","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: dayā/karuṇā

Related Themes: Varāha Purāṇa 142.47 (snāna and śauca preliminaries)

Visual Art Cues: {"scene_description":"Varāha teaches Bhu Devi about mantra-based purification and regulated ritual portions; a woman in rajasvalā state is shown respectfully at a threshold of ritual space, with mantra recitation indicated.","item_prompts":["Varāha teaching posture","Bhu Devi listening","mantra scroll/palm-leaf","ritual boundary line/threshold","water vessel (optional)","gesture of respectful participation (añjali)"],"kerala_mural_prompt":"Kerala mural: dignified teaching scene with symbolic mantra glyphs; respectful depiction of practitioner near shrine boundary; warm, balanced composition.","tanjore_prompt":"Tanjore: gold-leaf Varāha halo; mantra text motif; practitioner shown with modest attire and reverent posture; ornate but respectful framing.","mysore_prompt":"Mysore: subtle, classical interior; emphasis on calm instruction and ethical nuance; minimal symbolism for mantra (palm-leaf).","pahari_prompt":"Pahari: gentle domestic/ashram setting; soft colors; emphasis on compassion and order, with a clear threshold motif."}

Audio Atmosphere: {"recitation_mood":"measured, juridical-calm","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"even, authoritative, compassionate"}

C
Classical Literature
P
Purāṇic Ritual
Ś
Śauca (Purity) Discourse
G
Gender and Practice (Textual Category)

FAQs

It exemplifies how Purāṇic texts engage purity discourse using mantra and procedural compliance, offering a textual window into historical norms of ritual eligibility.

No geographic location is mentioned.

To follow specified procedures (including mantra-recitation and allotted steps) as the basis for ritual readiness, rather than treating bodily states as absolute barriers.

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