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Varaha Purana 142.31 — Adhyaya 142, Shloka 31

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

शयने न स्त्रियं पश्येद्यदीच्छेच्छुद्धिमुत्तमाम् ॥ कौतुके कृतकृत्ये तु मम कर्मपरायणः ॥

śayane na striyaṃ paśyed yadīcchec chuddhim uttamām || kautuke kṛtakṛtye tu mama karmaparāyaṇaḥ ||

പരമശുദ്ധി ആഗ്രഹിക്കുന്നവൻ ശയനത്തിലിരിക്കുമ്പോൾ സ്ത്രീയെ നോക്കരുത്. എന്നാൽ കൗതുകവിധി യഥാവിധി പൂർത്തിയായാൽ, എന്റെ ഉപദേശിച്ച കര്‍മങ്ങളിൽ പരായണനായി നിലകൊള്ളണം.

śayanein bed; on the bed
śayane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśayana (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (singular)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-avyaya (निषेध/negative particle)
striyama woman
striyam:
Karma (कर्म)
TypeNoun
Rootstrī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Dvitīyā (2nd/द्वितीया), Ekavacana
paśyetshould see/look at
paśyet:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Prathama-puruṣa (3rd person), Ekavacana; Parasmaipada
yadiif
yadi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormŚarthe avyaya (शर्त/conditional particle)
icchetshould desire
icchet:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Prathama-puruṣa (3rd person), Ekavacana; Parasmaipada
śuddhimpurity
śuddhim:
Karma (कर्म)
TypeNoun
Rootśuddhi (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (2nd), Ekavacana
uttamāmhighest, excellent
uttamām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (2nd), Ekavacana; Viśeṣaṇa of śuddhim
kautukein a festive/ceremonial occasion
kautuke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkautuka (प्रातिपदिक)
FormNapumsaka, Saptamī (7th), Ekavacana
kṛtakṛtyewhen the required rite is completed
kṛtakṛtye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootkṛta-kṛtya (प्रातिपदिक)
FormNapumsaka, Saptamī (7th), Ekavacana; Viśeṣaṇa of (implicit) kāle/avasthāyām; components: kṛta (कृ-धातु, क्त) + kṛtya (कृत्य)
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvadhāraṇa/viśeṣaṇa-nipāta (निपात: but/indeed)
mamaof me; my
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī (6th/षष्ठी), Ekavacana; Pronoun (सर्वनाम)
karmaparāyaṇaḥdevoted to (proper) duties/rites
karmaparāyaṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma-parāyaṇa (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana; components: karma (कर्म) + parāyaṇa (परायण); used predicatively (one devoted to duty)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs on personal purity and ritual propriety; indirect interaction with Earth as recipient of dharma teaching."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Concerned with śuddhi (purity) norms and correct ritual comportment.","key_question":"What conduct preserves the highest purity, and how should one remain devoted to prescribed duties after completing rites?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"For highest purity, avoid gazing at a woman while in bed; after completing the kautuka rite, remain devoted to the duties enjoined by the Lord.","karmic_consequence":"Observance supports śuddhi and steadiness in dharma; violation is implied to diminish purity and invite doṣa/mental agitation that obstructs ritual efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"None explicit; at most, purity as support for sattva and dharmic life."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics of sense-restraint and ritual integrity","core_concept":"Śuddhi is protected by disciplined perception and by completing rites properly, then continuing steadfast duty.","practical_application":"Practice indriya-saṃyama especially in private contexts; complete rites without frivolity; return to daily dharma with consistency."}

Subject Matter: ["Ethics","Ritual Conduct"]

Primary Rasa: Śānta

Visual Art Cues: {"scene_description":"A moral-ritual instruction scene: Varāha teaches restraint and purity rules, with a subtle reference to completion of a rite (kautuka).","item_prompts":["Varāha in teaching posture","Bhū-devī listening","symbolic bed/chamber element kept discreet and non-erotic","kautuka thread/amulet or ritual token indicating rite completion","water pot (śauca) and lamp (discipline)"],"kerala_mural_prompt":"Kerala mural: dignified didactic scene with symbolic objects (kautuka thread, kamaṇḍalu), avoiding literal bedroom depiction; emphasis on purity.","tanjore_prompt":"Tanjore: icon-like Varāha with gold halo; ritual token (kautuka) highlighted; minimal background to keep tone austere.","mysore_prompt":"Mysore: restrained classical composition; subtle symbols of śauca and ritual completion; calm palette.","pahari_prompt":"Pahari: narrative vignette with symbolic interior space; emphasis on modesty and moral instruction."}

Audio Atmosphere: {"recitation_mood":"Austere, disciplinary","suggested_raga":"Todi","pace":"Medium-slow","voice_tone":"Controlled, precise, admonitory"}

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism

FAQs

It reflects dharma-style normative guidance embedded in Purāṇic narrative, showing how ritual purity and conduct were articulated in medieval Sanskrit textual culture.

No geographic location is named in this verse fragment.

It frames bodily/sexual restraint and ritual completion as connected to an ideal of śuddhi (purity) and disciplined duty.

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