HomeVaraha PuranaAdhyaya 14Shloka 25
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Varaha Purana 14.25: Adhyaya 14, Shloka 25

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

रक्षोघ्नमन्त्रपठनं भूमेरास्तरणं तिलैः । कृत्वाऽध्येयाश्च पितरस्त एव द्विजसत्तमाः ॥ १४.२५ ॥

Sanskrit recitationVaraha Purana 14.25

rakṣoghnamantrapaṭhanaṃ bhūmer āstaraṇaṃ tilaiḥ | kṛtvā’dhyeyāś ca pitaras ta eva dvijasattamāḥ || 14.25 ||

രക്ഷോഘ്ന മന്ത്രം പാരായണം ചെയ്ത്, നിലത്ത് എള്ള് വിരിച്ച്, ആ പിതൃകളെയേ ശ്രേഷ്ഠ ദ്വിജന്മാർ ശ്രദ്ധയോടെ ആഹ്വാനിച്ച്/പാരായണം ചെയ്യണം.

रक्षोघ्न-मन्त्र-पठनम्recitation of the demon-slaying mantra
रक्षोघ्न-मन्त्र-पठनम्:
कर्म (Object of 'having done'/कर्म)
TypeNoun
Rootरक्षस् + घ्न (प्रातिपदिक) + मन्त्र + पठन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; बहुपद-तत्पुरुषः (रक्षसां घ्नः = रक्षोघ्नः; रक्षोघ्नस्य मन्त्रः; तस्य पठनम्)
भूमेःof the ground
भूमेः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
आस्तरणम्spreading/covering (a layer)
आस्तरणम्:
कर्म (Object/कर्म)
TypeNoun
Rootआ + √स्तृ (धातु) + अन (कृत्) / आस्तरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्रियानाम (act of spreading/covering)
तिलैःwith sesame seeds
तिलैः:
करण (Instrument/means/करण)
TypeNoun
Rootतिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
कृत्वाhaving done
कृत्वा:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootकृ (धातु) + त्वा (कृत्)
Formक्त्वान्त अव्यय (gerund/absolutive): 'having done'
अध्येयाःshould be recited/studied
अध्येयाः:
विधेय (Predicate/विधेय)
TypeVerb
Rootअधि + √इ (धातु) + यत् (कृत्) / अध्येय (प्रातिपदिक)
Formकृदन्त (यत्-प्रत्यय), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विधेय-भाव (to be studied/recited)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
पितरःthe Pitṛs (ancestors)
पितरः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
तेthose
ते:
विशेष्य/सम्बन्ध (Coreferent/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
एवindeed
एव:
सम्बन्ध (Emphasis particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
द्विजसत्तमाःthe best of the twice-born (Brahmins)
द्विजसत्तमाः:
सम्बोधन/कर्ता (Appositive subject/कर्ता)
TypeNoun
Rootद्विज + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (द्विजानां सत्तमाः)

Varāha (default attribution within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Recite a rakṣo-ghna (protective) mantra, spread sesame on the ground, and then invoke/recite the pitṛs through qualified brāhmaṇas.","karmic_consequence":"Protection and purity prevent ritual obstruction and ensure pitṛs are properly reached; omission risks doṣa (impurity/interruptions) and reduced pitṛ-tṛpti."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Sesame spread on earth and protective mantra frame the rite as a microcosmic ‘earth-purification’, echoing Varāha’s role of stabilizing and safeguarding Bhūmi for yajña.","yajna_varaha_imagery":"bhūmi-āstaraṇa (ground as altar-body); tilāḥ as purificatory ‘seeds’ of continuity for pitṛ-loka linkage; rakṣo-ghna as the protective ‘tusk’ that wards chaos from sacrifice.","vedantic_connection":"Ritual protection symbolizes guarding the sattvic field (kṣetra) so that intention (saṅkalpa) can connect finite action to subtle results (adr̥ṣṭa)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual purity and protection","core_concept":"Before communion with ancestors, one must establish a protected, purified space—outer order supports inner recollection and reverence.","practical_application":"Begin rites with protective recitation; prepare the ground carefully; use traditional purifiers (tila) to mark sacred boundary and intention."}

Subject Matter: ["Ritual Practice","Ancestral Rites","Mantra Recitation","Purificatory Procedures"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: ritual_ground

Related Themes: Varāha Purāṇa 14.14.26 (pitṛ satisfaction prayer)

Visual Art Cues: {"scene_description":"A priest recites a protective mantra while scattering sesame seeds across the prepared ground; brāhmaṇas sit ready to chant pitṛ-nāmas.","item_prompts":["hand scattering black sesame (tila)","kuśa grass arrangement","priest chanting with rosary or hand gesture","protective boundary marks","seated dvija-sattamas reciting"],"kerala_mural_prompt":"Kerala mural: dynamic scattering gesture, patterned ground with tila dots, stylized mantra-recitation posture, strong ritual symmetry.","tanjore_prompt":"Tanjore: gold-highlighted sesame scatter like stippled ornament, ornate altar boundary, richly dressed officiant and brāhmaṇas.","mysore_prompt":"Mysore: fine stippling for sesame on earth, detailed kuśa and utensils, calm but potent protective mood.","pahari_prompt":"Pahari: earthy palette, clear depiction of sesame on ground, intimate chanting circle, minimal architecture."}

Audio Atmosphere: {"recitation_mood":"protective and solemn","suggested_raga":"Bhairav","pace":"measured, slightly emphatic on mantra portions","voice_tone":"firm, resonant, warding"}

C
Classical Literature
P
Purāṇic Ritual
S
Sanskrit Studies
C
Cultural Heritage

FAQs

It documents a standardized Purāṇic ritual sequence—protective mantra-recitation and the use of sesame (tila)—reflecting broader Dharmaśāstra-influenced śrāddha conventions and the material culture of ancestral rites.

No specific place-name is mentioned in this verse; it describes a general ritual procedure rather than a site-specific tīrtha or region.

The verse emphasizes careful, orderly performance of ancestral rites—combining protection/purification (rakṣoghna mantra) with respectful remembrance and invocation of ancestors—framed as disciplined practice by learned ritual specialists.

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