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Varaha Purana 115.21: Adhyaya 115, Shloka 21

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

ब्राह्मणस्य तु वक्ष्यामि शृणु कर्म वसुन्धरे ॥ यानि कर्माणि कुर्वीत मम भक्तिपरायणः ॥

Sanskrit recitationVaraha Purana 115.21

brāhmaṇasya tu vakṣyāmi śṛṇu karma vasundhare || yāni karmāṇi kurvīta mama bhaktiparāyaṇaḥ ||

ഇപ്പോൾ ഞാൻ ബ്രാഹ്മണന്റെ കർത്തവ്യങ്ങൾ പറയുന്നു; കേൾക്കുക, ഹേ വസുന്ധരേ—എന്നോടുള്ള ഭക്തിയിൽ പരായണനായി ചെയ്യേണ്ട കർമങ്ങൾ ഏവയെന്നു.

brāhmaṇasyaof the brāhmaṇa
brāhmaṇasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन
tunow; indeed
tu:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle
vakṣyāmiI shall tell
vakṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन (singular), परस्मैपद
śṛṇuhear; listen
śṛṇu:
Kriya (क्रिया)
TypeVerb
Rootśru (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
karmathe rite/duty
karma:
Karma (कर्म)
TypeNoun
Rootkarma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana/Address (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन (Vocative), एकवचन
yāniwhich (things)
yāni:
Karma (कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), बहुवचन; relative pronoun
karmāṇiacts; rites
karmāṇi:
Karma (कर्म)
TypeNoun
Rootkarma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), बहुवचन
kurvītashould perform
kurvīta:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद; ‘should do’
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन; सर्वनाम
bhakti-parāyaṇaḥone devoted to (my) devotion
bhakti-parāyaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootbhakti (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘bhaktau parāyaṇaḥ’ (devoted to devotion)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Direct address to Bhūdevī (‘śṛṇu… vasundhare’) as Varāha begins prescribing brāhmaṇa-dharma within the dialogue."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, instructed","key_question":"What are the proper duties and conduct of a brāhmaṇa when grounded in devotion to Varāha?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Varāha announces the brāhmaṇa’s prescribed acts, to be performed with devotion to him as the inner aim of varṇāśrama duties.","karmic_consequence":"Proper performance sustains dharma and leads to spiritual merit and divine favor; neglect undermines varṇāśrama order and yields demerit (general dharma logic)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as Earth-lifter now becomes dharma-lifter: stabilizing society through brāhmaṇa conduct mirrors stabilizing the Earth through avatāra power.","yajna_varaha_imagery":"Brāhmaṇa duties implicitly orbit yajña, adhyayana, adhyāpana—Varāha as yajña-puruṣa is the telos of these acts.","vedantic_connection":"Karma-yoga within varṇāśrama becomes bhakti-yoga when oriented to the Lord; social role is subordinated to inner devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma integrated with bhakti","core_concept":"Varṇāśrama duties gain highest meaning when performed as devotion to the Lord rather than as mere social convention.","practical_application":"Perform one’s role-based duties with humility and God-centered intention; let devotion be the motive force of ethical life."}

Subject Matter: ["Ethics","Social History","Dharma"]

Primary Rasa: śānta

Type: social-ritual sphere

Related Themes: Continuation into 115.24 describing six duties and inner dispositions

Visual Art Cues: {"scene_description":"Varāha addresses Vasundharā, announcing he will teach brāhmaṇa duties; a didactic court/āśrama setting with attentive Earth-goddess.","item_prompts":["Varāha speaking with raised hand","Bhūdevī seated, listening","students/brāhmaṇas with sacred thread","Vedic manuscripts and ladles for yajña","calm hermitage backdrop"],"kerala_mural_prompt":"Kerala mural: guru-discourse tableau, Varāha with ornate halo, Bhūdevī in dignified posture, brāhmaṇa figures with palm-leaves, muted forest-āśrama scenery.","tanjore_prompt":"Tanjore: central enthroned Varāha, Bhūdevī beside, gold-leaf halo, brāhmaṇa with yajña implements at lower register, rich architectural frame.","mysore_prompt":"Mysore: refined teaching scene, delicate jewelry, manuscript details, serene palette emphasizing instruction.","pahari_prompt":"Pahari: hillside āśrama with small group discourse, expressive faces, light architectural pavilion, gentle natural setting."}

Audio Atmosphere: {"recitation_mood":"formal, instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, authoritative, teacherly"}

C
Classical Literature
V
Varṇāśrama
V
Vaiṣṇavism
N
Normative Ethics

FAQs

It situates the passage within varṇa-based normative discourse, a common Purāṇic mode of organizing ethics and social responsibility.

“Vasundharā” is a personified Earth (Pṛthivī), not a specific geographic site.

To align one’s role-based duties with humility and devotion, presented as a framework for disciplined living.

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