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Varaha Purana 102.8 — Adhyaya 102, Shloka 8

The Merit and Ritual Procedure of Donating a Jaggery Cow

Guḍadhenu

अत ऊर्ध्वन्तु कर्तव्या गृहीवित्तानुसारतः । गन्धपुष्पादिभिः पूज्य ब्राह्मणाय निवेदयेत् ॥ श्रोत्रियाय प्रदातव्या सहस्रकनकेन तु । तदर्धेन महाराज तस्याप्यर्धेन वा पुनः ॥

ata ūrdhvantu kartavyā gṛhīvittānusārataḥ | gandhapuṣpādibhiḥ pūjya brāhmaṇāya nivedayet || śrotriyāya pradātavyā sahasrakanakena tu | tadardhena mahārāja tasyāpyardhena vā punaḥ ||

ഇതിനുശേഷം ഗൃഹസ്ഥൻ തന്റെ ധനശേഷിയനുസരിച്ച് ഈ കർമ്മം ചെയ്യണം. ഗന്ധപുഷ്പാദികളാൽ പൂജിച്ച് അത് ബ്രാഹ്മണനോട് നിവേദിക്കണം. ശ്രോത്രിയനു ആയിരം സ്വർണം നൽകി ദാനം ചെയ്യണം; അല്ലെങ്കിൽ, മഹാരാജാ, അതിന്റെ പകുതി, അല്ലെങ്കിൽ വീണ്ടും അതിന്റെയും പകുതി.

ataḥthereafter/therefore
ataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootataḥ (अव्यय)
Formहेतौ/अनन्तरार्थक अव्यय (therefore/then)
ūrdhvamafterwards/onwards
ūrdhvam:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootūrdhva (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययप्रयोगः (adverb: upwards/afterwards)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अनुयोगार्थक अव्यय (but/indeed)
kartavyāḥshould be done
kartavyāḥ:
Karya (कार्य/vidhi)
TypeVerb
Rootkṛ (कृ धातु) + tavya (कृत्प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/passive necessity), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘to be done/should be done’
gṛhī-vitta-anusārataḥaccording to the householder’s wealth
gṛhī-vitta-anusārataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootgṛhin (गृहिन् प्रातिपदिक) + vitta (प्रातिपदिक) + anusāra (प्रातिपदिक)
Formअव्ययीभावसमासः; -tas् प्रत्ययान्त अव्यय (according to ...); घटकाः—गृहिणः वित्तम् (householder’s wealth)
gandha-puṣpa-ādibhiḥwith perfumes, flowers, etc.
gandha-puṣpa-ādibhiḥ:
Karana (करण)
TypeNoun
Rootgandha (प्रातिपदिक) + puṣpa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुषः—गन्धपुष्पादयः (perfumes, flowers, etc.)
pūjyahaving worshipped
pūjya:
Purvakala (पूर्वकाल)
TypeVerb
Rootpūj (पूज् धातु) + ya (कृत्प्रत्यय)
Formल्यप्/क्त्वा-समकक्षः न; अत्र ‘pūjya’ = क्तव्य/णिच्?; व्यवहारतः क्त-कृदन्त (past passive participle sense) नपुंसकलिङ्ग/पुंलिङ्ग प्रथमा एकवचन; क्रियाविशेषणवत्—‘having worshipped’/‘after worshipping’ (elliptic absolutive usage)
brāhmaṇāyato a Brahmin
brāhmaṇāya:
Sampradana (सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
nivedayetshould offer/present
nivedayet:
Kriya (क्रिया)
TypeVerb
Rootni-vid (नि√विद्/√विद्) (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
śrotriyāyato a learned Vedic scholar
śrotriyāya:
Sampradana (सम्प्रदान)
TypeNoun
Rootśrotriya (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
pradātavyāḥshould be given
pradātavyāḥ:
Karya (कार्य/vidhi)
TypeVerb
Rootpra-dā (प्र√दा धातु) + tavya (कृत्प्रत्यय)
Formतव्यत्-कृदन्त (gerundive), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘to be given/should be given’
sahasra-kanakenawith a thousand (in) gold
sahasra-kanakena:
Karana (करण)
TypeNoun
Rootsahasra (प्रातिपदिक) + kanaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः—सहस्रं कनकम् (a thousand gold pieces)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअनुयोगार्थक अव्यय (indeed/but)
tadardhenawith half of that
tadardhena:
Karana (करण)
TypeNoun
Roottad-ardha (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘with half of that’
mahā-rājaO great king
mahā-rāja:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + rāja (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारयः—महान् राजा
tasyaof that
tasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-भावार्थक अव्यय (also/even)
ardhenawith half
ardhena:
Karana (करण)
TypeNoun
Rootardha (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक अव्यय (or)
punaḥagain/further
punaḥ:
Sambandha (सम्बन्ध/adverb)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formपुनरुक्ति/पुनः-भावार्थक अव्यय (again/further)

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Dāna should be given according to one’s means, after pūjā with gandha-puṣpa etc., preferably to a śrotriya brāhmaṇa, with graded amounts (up to a thousand in gold, or less).","karmic_consequence":"Properly proportioned and respectfully offered gifts yield puṇya, prosperity, and merit; stinginess or disrespect diminishes the fruit of dāna."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (ethical economy)","core_concept":"Dāna is righteous when proportionate to capacity and directed to qualified recipients with honor.","practical_application":"Assess one’s resources honestly, perform respectful pūjā to the recipient, and prioritize śrotriya/brāhmaṇa recipients for Vedic-preserving social benefit."}

Subject Matter: ["Ethics","Ritual Economy","Education (Vedic learning)","Dāna (Gift-giving)"]

Primary Rasa: śānta

Secondary Rasa: dharma-vīra

Related Themes: Varāha Purāṇa 102.10–12 (graded giving, ornaments, mantra, east-facing donor); Varāha Purāṇa 102.13 (economic integrity as a companion ethic)

Visual Art Cues: {"scene_description":"Varāha as a dignified teacher instructs a king on graded charitable gifting: honoring a brāhmaṇa with flowers and fragrance, then presenting gold according to means.","item_prompts":["Varāha in teaching posture","seated king listening","brāhmaṇa recipient (śrotriya) with Veda/śikhā","gandha (incense), puṣpa (flowers)","gold coins/ingots (sahasra-kanaka)","gesture of offering (dāna-mudrā)"],"kerala_mural_prompt":"Kerala mural style: Varāha as guru with calm śānta bhāva, ornate jewelry, flat warm palette; brāhmaṇa honored with flower-garlands and incense; gold rendered as stylized yellow planes.","tanjore_prompt":"Tanjore: central Varāha-guru with halo, gold-leaf emphasis on coins and ornaments; king and brāhmaṇa flanking; rich textile patterns and embossed borders.","mysore_prompt":"Mysore painting: delicate linework, subdued elegance; focus on ritual decorum—incense smoke, flower tray, and measured gold offering; soft shading on faces.","pahari_prompt":"Pahari: intimate courtly teaching scene in a pavilion; Varāha instructing, king attentive; brāhmaṇa receiving flowers and gold; cool hills palette with fine detailing."}

Audio Atmosphere: {"recitation_mood":"didactic, auspicious","suggested_raga":"Śrī (or Bilāval for clarity)","pace":"medium-slow","voice_tone":"steady, authoritative, benevolent"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Studies
R
Ritual Philanthropy

FAQs

It documents recipient-qualification language (śrotriya) and a scalable donation model, offering evidence of how learning and ritual patronage are linked in Purāṇic culture.

No geographic location is specified; the verse is procedural and social-institutional.

Offerings should be proportional to means, and recipients are ideally honored and academically qualified (śrotriya).

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