Verse 12
Sarvasara
सत्यं ज्ञानमनन्तं ब्रह्म । सत्यमविनाशि । अविनाशि नाम देशकालवस्तुनिमित्तेषु विनश्यत्सु यन्न विनश्यति तदविनाशि । ज्ञानं नामोत्पत्तिविनाशरहितं नैरन्तर्यं चैतन्यं ज्ञानमुच्यते । अनन्तं नाम मृद्विकारेषु मृदिव स्वर्णविकारेषु स्वर्णमिव तन्तुविकारेषु तन्तुरिवाव्यक्तादिसृष्टिप्रपञ्चेषु पूर्णं व्यापकं चैतन्यमनन्तमित्युच्यते । आनन्दं नाम सुखचैतन्यस्वरूपोऽपरिमितानन्दसमुद्रोऽवशिष्टसुखस्वरूपश्चानन्द इत्युच्यते॥१२॥
सत्यम् । ज्ञानम् । अनन्तम् । ब्रह्म । सत्यम् । अविनाशि । अविनाशि । नाम । देश-काल-वस्तु-निमित्तेषु । विनश्यत्सु । यत् । न । विनश्यति । तत् । अविनाशि । ज्ञानम् । नाम । उत्पत्ति-विनाश-रहितम् । नैरन्तर्यम् । चैतन्यम् । ज्ञानम् । उच्यते । अनन्तम् । नाम । मृद्-विकारेषु । मृद्-इव । स्वर्ण-विकारेषु । स्वर्णम्-इव । तन्तु-विकारेषु । तन्तुः-इव । अव्यक्त-आदि-सृष्टि-प्रपञ्चेषु । पूर्णम् । व्यापकं । चैतन्यम् । अनन्तम् । इति । उच्यते । आनन्दम् । नाम । सुख-चैतन्य-स्वरूपः । अपरिमित-आनन्द-समुद्रः । अवशिष्ट-सुख-स्वरूपः । च । आनन्दः । इति । उच्यते ॥१२॥
satyaṃ jñānam anantaṃ brahma | satyam avināśi | avināśi nāma deśa-kāla-vastu-nimitteṣu vinaśyatsu yan na vinaśyati tad avināśi | jñānaṃ nāmotpatti-vināśa-rahitaṃ nairantaryaṃ caitanyaṃ jñānam ucyate | anantaṃ nāma mṛd-vikāreṣu mṛd iva svarṇa-vikāreṣu svarṇam iva tantu-vikāreṣu tantur ivāvyaktādi-sṛṣṭi-prapañceṣu pūrṇaṃ vyāpakaṃ caitanyam anantam ity ucyate | ānandaṃ nāma sukha-caitanya-svarūpo'parimita-ānanda-samudro'vaśiṣṭa-sukha-svarūpaś cānanda ity ucyate ||12||
ബ്രഹ്മം സത്യം, ജ്ഞാനം, അനന്തം. ‘സത്യം’ അവിനാശി. ‘അവിനാശി’ എന്നത്: ദേശം, കാലം, വസ്തു, നിമിത്തം എന്നിവ നശിക്കുമ്പോഴും നശിക്കാത്തത് അവിനാശി. ‘ജ്ഞാനം’ എന്നത്: ഉത്പത്തി-വിനാശരഹിതമായ, നിരന്തരമായ ചൈതന്യം; അതിനെ ജ്ഞാനം എന്നു പറയുന്നു. ‘അനന്തം’ എന്നത്: മൺവികാരങ്ങളിൽ മണ്ണുപോലെ, സ്വർണവികാരങ്ങളിൽ സ്വർണംപോലെ, തന്തുവികാരങ്ങളിൽ തന്തുപോലെ—അവ്യക്തത്തിൽ ആരംഭിക്കുന്ന സൃഷ്ടി-പ്രപഞ്ചമൊട്ടാകെ പൂർണ്ണവും വ്യാപകവുമായ ചൈതന്യം; അതിനെ അനന്തം എന്നു പറയുന്നു. ‘ആനന്ദം’ എന്നത്: സുഖ-ചൈതന്യസ്വഭാവം, അപരിമിത ആനന്ദസമുദ്രം, അവശിഷ്ട സുഖസ്വരൂപം; അതിനെ ആനന്ദം എന്നു പറയുന്നു॥१२॥
Brahman is truth, knowledge, and infinite. Truth is imperishable. ‘Imperishable’ means: when space, time, objects, and causes perish, that which does not perish is imperishable. ‘Knowledge’ means the continuous consciousness free from origination and destruction; that is called knowledge. ‘Infinite’ means the full, all-pervading consciousness—like clay in clay-modifications, like gold in gold-modifications, like thread in thread-modifications—present throughout the manifested cosmos beginning with the unmanifest; that is called infinite. ‘Bliss’ means: whose nature is happiness-consciousness, an immeasurable ocean of bliss, and the residual essence of happiness; that is called bliss.