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Skanda Purana — Nagara Khanda, Shloka 19

ततः कस्मिन्कथांते स पृष्टस्तैर्द्विजसत्तमैः । कौतूहलसमोपेतैर्विनयावनतः स्थितः

tataḥ kasminkathāṃte sa pṛṣṭastairdvijasattamaiḥ | kautūhalasamopetairvinayāvanataḥ sthitaḥ

പിന്നീട് ഒരു കഥയുടെ അവസാനം, കൗതുകം നിറഞ്ഞ ആ ശ്രേഷ്ഠ ബ്രാഹ്മണന്മാർ അദ്ദേഹത്തോട് ചോദിച്ചു; അദ്ദേഹം വിനയത്തോടെ തലകുനിച്ച് നിന്നു।

ततःthen
ततः:
Discourse adverb (अव्यय)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रमवाचक (then)
कस्मिन्in which
कस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; प्रश्नवाचक
कथान्तेat the end of the story
कथान्ते:
Adhikarana (Occasion/अधिकरण)
TypeNoun
Rootकथा + अन्त (प्रातिपदिके)
Formतत्पुरुष-समास (कथायाः अन्तः = कथान्तः); पुंलिङ्ग, सप्तमी (7th), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
पृष्टःwas asked
पृष्टः:
Kriya (Passive predicate/क्रिया)
TypeVerb
Rootप्र + छ् (धातु) → पृष्ट (कृदन्त-प्रातिपदिक)
Formभूतकालिक-कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि ‘was asked’
तैःby them
तैः:
Kartr (Agent in passive/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
द्विजसत्तमैःby the best of the Brahmins
द्विजसत्तमैः:
Kartr (Agent in passive/कर्ता)
TypeNoun
Rootद्विज + सत्तम (प्रातिपदिके)
Formतत्पुरुष-समास (द्विजेषु सत्तमाः = best among द्विजs); पुंलिङ्ग, तृतीया (3rd), बहुवचन
कौतूहलसमोपेतैःendowed with curiosity
कौतूहलसमोपेतैः:
Kartr (Agent qualifier/कर्ता-विशेषण)
TypeAdjective
Rootकौतूहल + सम् + उप + इ (धातु) → समोपेत (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (कौतूहलेन समोपेताः = endowed with curiosity); भूतकालिक-कृदन्त ‘समोपेत’; पुंलिङ्ग, तृतीया, बहुवचन
विनयावनतःbowed in humility
विनयावनतः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootविनय + अवनत (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (विनयेन अवनतः = bowed with humility); भूतकालिक-कृदन्त ‘अवनत’; पुंलिङ्ग, प्रथमा, एकवचन
स्थितःstood/remained
स्थितः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootस्था (धातु) → स्थित (कृदन्त-प्रातिपदिक)
Formभूतकालिक-कृदन्त (past active/passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘stood/remained’

Deductive (Nāgara Khaṇḍa Tīrthamāhātmya narrator; likely Sūta/Lomaharṣaṇa in Purāṇic framing)

Type: kshetra

Scene: At the close of storytelling, brāhmaṇas lean forward with attentive curiosity; the king stands slightly bowed, hands joined, ready to respond.

D
Dvija-sattamas (excellent brāhmaṇas)

FAQs

Dharma is clarified through respectful questioning; humility keeps knowledge aligned with spiritual purpose.

The Devī’s sacred space where learned brāhmaṇas inquire into a devotee’s practice, underscoring the tīrtha’s authority.

None directly; it introduces a didactic exchange about the king’s observance.