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Skanda Purana — Kashi Khanda, Shloka 25

यजुरुवाच । यो यज्ञैरखिलैरीशो योगेन च समिज्यते । येन प्रमाणं हि वयं स एकः सर्वदृक्छिवः

yajuruvāca | yo yajñairakhilairīśo yogena ca samijyate | yena pramāṇaṃ hi vayaṃ sa ekaḥ sarvadṛkchivaḥ

യജുര്‍ പറഞ്ഞു—സകല യജ്ഞങ്ങളാലും യോഗത്താലും സമ്യകായി ആരാധിക്കപ്പെടുന്ന ആ ഈശ്വരനാണ് ഞങ്ങൾക്ക് സത്യജ്ഞാനത്തിന്റെ പ്രമാണം; അവൻ ഒരുവനേ സർവദർശിയായ ശിവൻ।

यजुःthe Yajurveda
यजुः:
Karta (Subject/कर्ता)
TypeNoun
Rootयजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; वेदविशेषनाम
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धसूचक सर्वनाम
यज्ञैःby sacrifices
यज्ञैः:
Karana (Instrument/करण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन
अखिलैःall, entire
अखिलैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), बहुवचन; विशेषण (यज्ञैः)
ईशःthe Lord
ईशः:
Karta (Subject/कर्ता)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
योगेनby yoga
योगेन:
Karana (Instrument/करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
समिज्यतेis worshipped
समिज्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootइज् (धातु) + सम् (उपसर्ग)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि प्रयोग (passive)
येनby whom/whereby
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; सम्बन्धसूचक
प्रमाणम्the authority/standard
प्रमाणम्:
Predicative (सम्बन्ध/विशेष्य-विशेषणभाव)
TypeNoun
Rootप्रमाण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात; हेत्वर्थ/निश्चयार्थ (indeed/for)
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, प्रथमा (1), बहुवचन; उत्तमपुरुष-सर्वनाम
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
एकःone, unique
एकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (सः/ईशः)
सर्वदृक्all-seeing
सर्वदृक्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + दृश् (प्रातिपदिक/कृदन्त-आधार)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुष (सर्वं पश्यति इति)
शिवःŚiva
शिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; देवतानाम

Yajur (personified Yajurveda/Śruti)

Tirtha: Kāśī-kṣetra

Type: kshetra

Listener: A sage/audience (addressed as ‘mune’)

Scene: Personified Yajurveda speaks in praise of Śiva: a serene, all-seeing Mahādeva receiving both sacrificial oblations and yogic meditation, suggesting the convergence of Vedic fire and inner fire.

Ś
Śiva
Y
Yajña
Y
Yoga
Ś
Śruti

FAQs

Śiva is affirmed as the single, all-seeing Lord who is approached both through Vedic sacrifice and inner yogic realization, and who stands as the ultimate standard of truth.

The verse occurs in the Kāśīkhaṇḍa (Kāśī/Varanasi cycle), indirectly supporting Kāśī’s Śaiva greatness by grounding it in Vedic testimony, though no single tirtha is named in this line.

No specific rite is prescribed; it broadly references worship through all yajñas (sacrifices) and through yoga.