Skanda Purana — Avanti Khanda, Shloka 6

Devanagari script

रूपयौवनसम्पन्नं दृष्ट्वा तं पृथिवीपतिम् । दिव्योपभोगसम्पन्नं प्रार्थयामास नर्मदा

Transliteration

rūpayauvanasampannaṃ dṛṣṭvā taṃ pṛthivīpatim | divyopabhogasampannaṃ prārthayāmāsa narmadā

Translation

രൂപയൗവനസമ്പന്നനും ദിവ്യഭോഗസമൃദ്ധിയുള്ളവനുമായ ആ ഭൂമിപതിയെ കണ്ട നർമദാ അവനെ വരനായി പ്രാർത്ഥിച്ചു.

Word by Word

• रूपयौवनसम्पन्नम्: endowed with beauty and youth
• रूपयौवनसम्पन्नम्: Karma (Object/कर्म)
• Type: Adjective
• Root: रूप (प्रातिपदिक) + यौवन (प्रातिपदिक) + सम्पन्न (कृदन्त, √पद्/पद्-सम्)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम् (पृथिवीपतिम् इति विशेष्यस्य)

• दृष्ट्वा: having seen
• दृष्ट्वा: Kriya (Action/क्रिया)
• Type: Verb
• Root: √दृश् (धातु)
• Form: क्त्वान्त अव्ययकृदन्त (absolutive/gerund) — ‘having seen’

• तम्: him
• तम्: Karma (Object/कर्म)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम

• पृथिवीपतिम्: the lord of the earth (king)
• पृथिवीपतिम्: Karma (Object/कर्म)
• Type: Noun
• Root: पृथिवी (प्रातिपदिक) + पति (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• दिव्योपभोगसम्पन्नम्: endowed with divine enjoyments
• दिव्योपभोगसम्पन्नम्: Karma (Object/कर्म)
• Type: Adjective
• Root: दिव्य (प्रातिपदिक) + उपभोग (प्रातिपदिक) + सम्पन्न (कृदन्त)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (पृथिवीपतिम्)

• प्रार्थयामास: begged/entreated
• प्रार्थयामास: Kriya (Action/क्रिया)
• Type: Verb
• Root: √अर्थ् (धातु) प्र- (causative/णिच्)
• Form: लिट् (परस्मैपद; periphrastic perfect), प्रथमपुरुष, एकवचन; णिच्-प्रयोगः (causative)

• नर्मदा: Narmadā (river-goddess)
• नर्मदा: Karta (Subject/कर्ता)
• Type: Noun
• Root: नर्मदा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन

Speaker

Mārkaṇḍeya

Tirtha Mahatmya

Tirtha: Revā (Narmadā)

Type: river

Visual Art Cues

Scene: Narmadā personified as a radiant maiden approaches a youthful, splendid king amid a palace setting near the river; attendants, lotuses, and shimmering waters suggest her divine origin.

Characters & Entities

• Narmadā (Revā)
• Duryodhana

FAQs

What is the primary spiritual lesson of this shloka?

The Purāṇas portray sacred rivers as divine persons whose interactions reveal dharma and the hidden potency of tīrtha-regions.

Which specific holy site (Tirtha) is glorified here?

Narmadā/Revā herself is central—the living tīrtha whose presence sanctifies the entire Revā Khaṇḍa landscape.

What ritualistic prescription is mentioned?

None explicitly; the verse advances the narrative of the river goddess’ approach.