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Skanda Purana — Avanti Khanda, Shloka 6

संभृते तु हविर्द्रव्ये वर्तमानेषु कर्मसु । आसीनेषु द्विजाग्र्येषु हूयमाने हुताशने

saṃbhṛte tu havirdravye vartamāneṣu karmasu | āsīneṣu dvijāgryeṣu hūyamāne hutāśane

ഹവിർദ്രവ്യം സമാഹരിക്കപ്പെട്ടും കർമ്മങ്ങൾ പ്രവൃത്തമായും ഇരിക്കെ; ശ്രേഷ്ഠ ദ്വിജന്മാർ ആസീനരായി, ഹുതാശനത്തിൽ വിധിപൂർവ്വം ആഹുതികൾ അർപ്പിക്കപ്പെടുമ്പോൾ—

saṃbhṛtewhen (it is) collected/assembled
saṃbhṛte:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootsaṃbhṛta (कृदन्त; √bhṛ धातु)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); भूतकृदन्त (Past passive participle)
tubut/indeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle/conjunction)
haviḥ-dravyein the oblation-material
haviḥ-dravye:
Adhikarana (Locative/अधिकरण)
TypeNoun
Roothavis (प्रातिपदिक) + dravya (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘हविषः द्रव्यम्’); सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
vartamāneṣuwhile proceeding/being performed
vartamāneṣu:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootvartamāna (कृदन्त; √vṛt धातु)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter); वर्तमान-कृदन्त (Present participle, middle sense)
karmasuin the rites/actions
karmasu:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter)
āsīneṣuwhen (they were) seated
āsīneṣu:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Rootāsīna (कृदन्त; √ās धातु)
Formसप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), पुंलिङ्ग (Masculine); भूतकृदन्त (Past participle: ‘seated’)
dvijāgryeṣuamong the foremost Brahmins
dvijāgryeṣu:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootdvija (प्रातिपदिक) + agrya (प्रातिपदिक)
Formकर्मधारय-समास (‘अग्र्याः द्विजाः’); सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), पुंलिङ्ग (Masculine)
hūyamānewhile (it was) being offered
hūyamāne:
Adhikarana (Locative/अधिकरण)
TypeAdjective
Roothūyamāna (कृदन्त; √hu धातु)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), पुंलिङ्ग (Masculine); कर्मणि वर्तमान-कृदन्त (Present passive participle: ‘being offered’)
hutāśanein the fire (Agni)
hutāśane:
Adhikarana (Locative/अधिकरण)
TypeNoun
Roothutāśana (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन (Singular), पुंलिङ्ग (Masculine)

Sūta

Listener: Janamejaya (with ṛṣi-sannidhi)

Scene: A consecrated yajña-śālā: gathered havis, seated brahmin ṛtviks in white, blazing agni at the center receiving āhutis; orderly ritual movement and calm concentration.

A
Agni (Hutāśana)
D
Dvijas (Brahmins)

FAQs

Dharma is upheld through orderly ritual and learned assemblies; sacred discourse often arises within yajña settings.

None; it describes the yajña environment that frames the forthcoming Revā tīrtha narration.

It references standard yajña components—havis collection, seated dvijas, and offerings into Agni—without prescribing a specific new rite.